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Hanuman Devotional Songs Download
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jaya hanuman
Shri Anjaneya Stuti - S.P. Balasubrahmanyam
Sri Anjaneya Dandakam
Hanuman chalisa hindi version

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Devotional  songs of Great hanumaan bhakti songs audio songs hanuman bhakti paatalu patalu hanumaan bhakti songs hanuman hanumaan hanumaan bhakti songs bakti hanumaan devotional mp3 audio songs hanuman bhakti paatalu patalu hanumaan bhakti songs hanuman hanumaan chalisa, MS RAMAM RAO, SUBBULAKSHMI, S.P.BALU, HINDI VERSION

Power Inside the LORD Shiva -

According to vedas and dharma shastras, Brahma is the creator, Lord Vishnu the preserver, Siva is the quintessential destroyer.His duty is to destroy all the worlds at the end of creation and dissolve them into nothingness. Modern theories of space do suggest
the possible ending of the physical universe after some billions of years through the expansion of a gigantic black hole devouring the matter from endless galaxies. Perhaps Siva would be the black hole performing this
task. However this does not mean that Siva would remain idle till the arrival of that
time. Before the worlds really come to an end, Siva has many things to do to keep the
worlds going. His first and foremost task is to destroy many things in order to
ensure the Rta or the order of the universe. Siva's destruction is not negative. It is a positive, nourishing and constructive destruction that builds and transforms life and energy
for the welfare of the world and the beings that inhabit it.

He destroys in order to renew and regenerate. His destruction is the destruction of an artist, or a surgeon or a cook.
Through destruction he facilitates the smooth transitions
of things and events from one stage to another.
He destroys
our imperfections in order to ensure our spiritual
progress. He destroys our illusions, desires and ignorance. He destroys
our evil and negative nature. He destroys our old memories, so that we can
move on with the movement of time. He destroys our relationships, attachment, impurities,
physical and mental wrong doings, the effects of bad
karma, our passions and emotions and many things that stand between us and
God as impediments to our progress and inner transformation. And in the
end when we have made sufficient progress, when we are ready and prepared,
and when we are willing without any inner conflict, he destroys
death.

There is no
reference to Siva in the Vedas, except as a quality. There are some hymns
addressed to Rudra, a fierce storm god, the father of Maruts, who heals with his thousand medicines. (For more information about Rudra please
refer the Vedic pantheon). It is said that the practice of worshipping
Siva was a non Aryan practice which was slowly incorporated into Vedic
religion as an ongoing process of reconciliation with the non Aryan
tribes.

Sivaling literally means the body of Siva. Next to the symbol of AUM, it is
perhaps the most potent, powerful
and popular symbol in entire Hinduism. In almost all the Siva temples, worship is
generally made to Sivalingas only. Very rarely we come across his images in the sanctum
sanctorum of any Siva temple. A Sivaling is usually a round or cylindrical and protruding
object. The cylindrical part is held firmly by a circular base.
On the
physical plane, the object resembles the male sexual organ, suggestive of
the creative power of Siva. The circular base resembles that of the female, suggestive of his consort
Parvathi. Physically a Sivaling is a phallic symbol,
representing the male and female sexual organs in a state of conjugal
bliss. Mentally it symbolizes the union of mind and body. Spiritually it
represents the union between Purusha and Prakriti, the highest principles
of the manifest universe.

The Sivaling is also symbolic of the Supreme Self. It is verily Maheswara Himself, the Highest
Self and the Lord of the universe. In this aspect it has three parts. The
lower part represents Brahma. The middle part, which is octagonal in
shape, represents Vishnu. The upper part, which is cylindrical in shape,
represents Rudra and is also called Pujabhaga since it receives the actual
offerings of milk and other substances.

The Sivalingas are normally found installed in the temples . But many
devotees of Siva keep them in their houses and offer regular worship.
People are however cautioned  not to keep Sivalingas in their houses
without offering worship, since they are believed to be powerful sources
of divine energy. Sivalingas are either naturally found or made artificially.
Different materials are used in their making, such as clay, gold, crystal, glass,
diamonds, precious stones and wood. The round and smooth stones found in
the river beds of the Narmada or the Godavari are considered to be the most ideal
for worship. Sometimes Sivlingas are made temporarily with clay or sandal
paste and disposed of after worship. Some devotees wear Sivalings on their
bodies or around their necks. When  Sivalings are found fortuitously
in the river beds and desolate places, it is considered to be a great
omen. They are housed in temples or houses and offered regular
worship.

Dwadasa -12 Jyothirlingas of LORD SHIVA -PRAYER

Dwadasa Jyotirlinga Stotra or Dwadasa Jyotir Linga Stotram is a beautiful prayer addressed to the 12 Jyotirlinga shrines of Lord Shiva. Dwadasa Jyotriling Stotra was written by Guru Adi Shankaracharya. Jyotirlingam (also spelled Jyotirling or Jyothir Linga) literally means "Lingam of Light". There are twelve Jyotirlinga shrines in India and the location of the shrines is mentioned in the Shiva Purana. Legends say that Lord Shiva manifested himself on the night of Arudhra festival (Ardra or Arudra darshan festival).

The 12 Jyotirlinga shrines are Somanath (Gujarat), Srisailam (Andhra Pradesh), Mahakal (Madhya Pradesh), Omkareshwar (Madhya Pradesh), Kedarnath (Uttarakhand), Bhimashankar (Sahyadri hills of Maharashtra), Kashi Vishwanath Temple (Uttar Pradesh), Trimbakeshwar (Maharashtra), Vaidyanath Jyotirlinga Temple (Deogarh), Nageswar Jyothirlinga Temple (Maharashtra), Rameswaram (Tamil Nadu), and Grishneshwar Jyotirlinga Shrine (Maharashtra).

English meaning of Dwadasa Jyotirlinga Stotra lyrics provided by Sri PR Ramachander. You can watch the devotional video song of the 12 Jyotirlingas after the Lyrics.

Dwadasa Jyotirlinga Stotram Lyrics – Prayer to the 12 Jyothir Lingas

Sourashtra Dese Visadhethi Ramye,
Jyothirmayam Chandra Kalavathamsam,
Bhakthi Pradhanaya Krupavatheernam,
Tham Soma Nadham Saranam Prapadhye 1

I seek refuge of the Soma Nadha,
Who is in the holy and pretty Sourashtra,
Who is dazzling with light,
Who wears the crescent of the moon,
Who has come there to give,
The gift of devotion and mercy.

Sri Shaila Sange Vibhudathi Sange,
Thulathi Thune Api Mudha Vasantham,
Thamarjunam Mallika Poorvamekam,
Namami Samsara Samudhra Sethum 2

I salute him who is the bridge to the ocean of life,
Who is in the company of all gods,
And living in the union of Sri Shaila,
Who resides on the peak of Thula,
And who is called Mallikarjuna,

Avanthikayam Vihithavatharam,
Mukthi Pradhanaya Cha Sajjananam,
Akalamruthyo Parirakshanatham,
Vande Maha Kala Maha Suresam 3

I salute that Maha Kala,
Who is the lord of all devas,
Who has incarnated in the city of Avanthi,
For giving salvation to good people,
And to save people from untimely death.

Kavaerika Narmadhayo Pavithre,
Samagame Sajjana Tharanaya,
Sadaiva Mandha Tripure Vasantham,
Onkarameesam Shivameka Meede 4

I meditate only on Shiva,
With the form of the letter Om,
Who lives In the city of Mandhatripura,
Which is in the holy confluence
Of rivers Cauvery and Narmadha,
For helping good people cross ,
The Ocean of the misery of life.

Poorvothare Prajjwalika Nidhane,
Sada Vasantham Girija Sametham,
Surasuradhitha Pada Padmam,
Sri Vaidyanatham Tham Aham Namami 5

I salute that Vaidyanatha,
Whose lotus feet are worshipped,
By all asuras and devas,
And who lives in place of eternal shine,
In the north east of India,
Along with his consort Parvathi.

Yaamye Sadange Nagare Adhi Ramye,
Vibhooshithangam Vividaischa Bhogai,
Sad Bhakthi Mukthi Prada Meesa Mekam,
Sri Naganatham Saranam Prapadhye 6

I seek refuge of Lord Naganatha,
Who lives in the pretty town
Of Sadanga in the southern part,
Who is well decorated,
Who grants all kinds of pleasures,
And who is the only God who grants,
Devotion and salvation.

Mahadri Parswe Cha Thate Ramantham,
Sampoojyamanam Sathatham Muneendrai,
Surasurair Yaksha Mahoraghadyai,
Kedarameesam Shivameka Meede 7

I meditate on Shiva who is the Lord of Kedara,
Who takes pleasure in the valley of the great mountain,
Who is always worshipped by great sages,
And also devas, asuras, yakshas and nagas.

Sahyadri Seershe Vimale Vasantham,
Godavari Theera Pavithra Dese,
Yad Darsanal Pathakamasu Nasam,
Prayathi Tham Traimbaka Meesa Meede 8

I meditate on the lord of Triambaka,
Who lives on the peak of western ghats,
In the holy shores of river Godavari,
And who destroys all sins,
Of his devotees who see him.

Suthamra Varnee Jala Rasi Yoge,
Nibhadhya Sethum Visikhaira Sankyai,
Sri Ramachandrna Samarpitham Tham,
Ramesamakhyam Niyatham Smarami 9

I meditate with devotion the lord of Rama,
Who lives in the confluence of river,
Thamravarnee with the sea,
Where a bridge has been built.
With the help of umpteen arrows,
By the Lord Sri Rama Chandra.

Yam Dakini Sakinika Samaje,
Nishevyamanam Pisithasanaischa,
Sadaiva Bheemadhi Pada Prasidham,
Tham Shnkaram Bhaktha Hitham Namami 10

I salute that Lord Sankara
Who is the darling of his devotees,
Who is being worshipped by rakshasas,
In the company of Ghosts called Dakini and Sakini,
And who is well known as “Bheema”.

Sayanda Mananda Vane Vasantham,
Mananda Kandam Hatha Papa Vrundam,
Varanasi Nadha Manadha Nadham,
Sri Viswanadham Saranam Prapadhye 11

I seek the protection of the Lord of universe,
Who lives is happily in the forest of joy,
Who is the basis of all happiness,
Who destroys all accumulated sins,
Who is the lord of the city of Varanasi,
And who is the lord of all who do not have anybody.

Ilapure Ramya Visalake Asmin,
Samullasantham Cha Jagad Varenyam,
Vande Maha Dhara Thara Swabhavam,
Ghusruneswarakhyam Saranam Prapadhye 12

I seek the refuge of Ghusraneswara,
Who lives and plays in the pretty city of Ilapura,
Who is the greatest among the universe,
And who is by his nature extremely kind.

Jyothir Maya Dwadasa Linga Kanam,
Shivathmanam Prokthamidham Kramena,
Sthothram Padithwa Manujo Athi Bhakthyo,
Phalam Thadalokye Nijam Bhajescha 13

This prayer which tells about,
The twelve resplendent lingas,
If read with devotion by men,
Would make them be worshiped by others