Sabarimala is the most famous Hindu pilgrimage centre in Kerala and
India. At a distance of 63 Kms from Pathanamthitta, this temple is
dedicated to Lord Ayyappa. It is one of the most visited pilgrim centers
in the world with an estimated 45 - 50 million devotees every year.
At
a distance of 146 Kms from Kochi and 159 Kms from Trivandrum, this
temple is one of the oldest temples in India, with history of more than
5000 years old. The temple dedicated to Lord Ayyappan here is situated
in the midst of 18 hills, at an altitude of about 3000 feet. It is
believed that Lord Parasurama installed the idol of Ayyappa at
Sabarimala.
The pilgrimage season begins in the month of
November and ends in January (the temple remains closed during rest of
the year except for the first five days of each Malayalam month). The
devotees following Ayyappa Vratam (Ayyappa Maala - a 41 days Vratam with
strict restrictions) carry Irumudi Kettu containing traditional
offerings to the Lord. Mandalapooja (Nov17th) and Makaravilakku (Jan
14th) are the important events of the temple. Makara Jyothi (a celestial
star) appeared on Jan 14th is the most crowded occasion of this temple.
Sabarimala
temple has no restrictions of caste and religion. The temple is open to
males of all age groups, but women between 10-50 years age group are
NOT allowed into the temple. Sabarimala can be reached by 8 KMs trek
from Pamba, which is the nearest road point to the temple.
Importance of Sabarimala Divine 18 Steps
SABARIMALA- Importance of 18 Divine Steps are called as Pathinettapadi (18 divine steps) to the sanctum sanctorium is divine in all aspects. The first three steps depict "Bhoomi, Agni, Vayoo & Akash", 6 to 9 steps for Karmendriya, 10 to 15 for Jhanandriya, 16th for mind 17th Intelligence and 18th Jeevathma Bhava.
Those who cross all these steps are believed to achieve "Punyadarshan". The steep steps are so important and holy that no one can climb them without fasting for 41 days and carrying the holy irrumudi on ones' head.There are many mythological stories associated with the holy Patinettampadi. Some believe the eighteen steps denote the 18 puranas. Some say that 18 weapons with which Lord Ayyappa destroyed the evil denotes the 18 steps. Others are of the belief that the first five steps denotes the indriyas (eyes, ears, nose, tongue and skin).
The next eight steps signifies the ragas (tatwa, kama, krodha, moha, lobha, madha, matsraya, and ahamkara. The next three steps signifies the gunas (satwa, rajas and thamas). The seventeenth and the eighteenth denotes vidhya and ignorance.
The Patinettampadi can be used only twice - once for ascending the temple and once for descending below leaving the hill. Before ascending or descending the steps, pilgrims break coconut as an offering to the steps. One needs to have the sacre Irumudi on head while going up or down the 18 steps. While descending the steps the devotees climb down backwards facing the sanctum sanctorum.
One who climbs the Patinettampadi for 18 times shall plant a sapling of coconut in Sabarimala.
Built on a plateau about 40 feet high, the Ayyappan temple commands a lofty view of the mountains and valleys all around. The ancient temple has been rebuilt after a fire in 1950. Within the confines of the sanctum sanctorium with a copper-plated roof and four golden finials at the top, two mandapams, the belikalpura which houses the altar, the flag-staff replacing the earlier stone image of the deity, sits a beautiful idol of Ayyappa in panchaloha, an alloy of five metals, about one and a half feet tall.
The first Monday of the month of Kartikam is considered very
powerful. Read on to know more from the story of the Karkasa, a
beautiful girl who turns to a dog and how she returns back to her
beautiful body.
The Day 1 of the Kartika Puranam consists of two sections:
Section 1 primary tells us about how Sage Sootha (Sootha maharshi)
tells the Kartika Puranam to Saunikadi Maha-rishis and Maharshi
Vashistha telling about the rules of the Kartika puranam to King Janaka.
The section was elaborated about what to do during the month and how to
start about. The beautiful explanations by Vashistha keep readers close
to their ears.
Section 2 comprises of a story as a part of the
Kartika Somawara Vratham (the first Monday of Kartika Masam). The story
is about Nishturi, the daughter of a Brahmin, who falls into bad habits
during her teen years. Nisthuri was deep into bad habits that she is
often referred as 'Karkasa' by everyone.
As time for marriage
comes, Karkasa's father decides to marry her to 'Misra Sharma', a
Brahmin from Saurasthra. Misra Sharma is good, humble and a well
educated young Brahmin who follows religious traditions with great
devotion. Karkasa marries Misra Sharma and because of the humble
mentality of Misra Sharma, Karkasa continues to enjoy all she wants to
do. As days pass by, she takes more advantage of the gentleness of Misra
Sharma and begins to shout at and even beat Misra Sharma. Misra Sharma
continues to bear with her even when she does bad things in order not to
hamper the good name earned by his family in the society. Karkasa
however makes use of the situation and continues to be enjoying in the
presence of other men. She even began to have physical relationships
with other men disregarding her husband and in-laws.
One day, one
of her comforts tells her that they are meeting at odd times because of
her husband and that they can enjoy even better when her husband is not
there. The same night, Karkasa kills her husband by banging a large hard
rock on his head. She even takes the dead body to the outskirts of the
city and throws it into an old well. Her in-laws, afraid of her and
unable to do anything, remain calm, and runs away from. With no husband
and in-laws to stop her, Karkasa felt more freedom and enjoyed even
more. She even made men to get her money grabbed from their wives.
As time passed by, her beauty and vigor began to get down. With her
blood becoming lighter, she began to be easily prone to diseases. Since
she had physical intimacy with many men, she was even prone to sexually
transmitted diseases. Soon she lost all her money and began to it find
difficult to get food, water, clothing or even a place to stay. The
diseases have led her to death. No one in the society came forward to
take her to the burial ground.
Upon her death, soldiers from the Yama Lokam - the land of the dead,
comes and takes her to Lord Yama, the Lord of Death. Yama Dharmaraja
assigns a variety of punishments to her. She is made to stick to a
hot-iron pillar as punishment for ignoring her husband and spending time
with other men. She is banged in her head with a hot mace for killing
her husband. Hot mercury is poured into her ears for shouting at her
husband and beating him. Because of her cruel acts, her family in the
prior ten ages and the later ten ages were also made to suffer. After
suffering in the Yama loka for some ages, she is allowed to be born on
earth as a dog for fifteen ages.
In her fifteenth age, she took birth in the land of Kalinga as a dog.
She used to stay at the house of a Brahmin. The Brahmin who was
following the traditions during the month of Kartikam, at night, has
left some food outside his house which the dog eats. As soon as the dog
ate the food, she began to get to know her past and began to shout for
help. The Brahmin comes out of the house and was first surprised seeing a
dog speak. He then enquires what has happened to her. The dog tells him
that she was born as a dog for 14 times prior to her current life and
that she does not know how she was able to get to know what has happened
to her in her past lives.
The Brahmin, using his power, gets to know the whole episode of the
dog, and tells it about what has happened in the past. The dog, upon
knowing her past, began to beg the Brahmin for Moksha. He then decides
to transfer the Punya gained by him on one of his Kartika Somavaram (The
Monday of Kartika Masam) to the dog. The dog upon taking the punya,
leaves the avatar of the dog and turns in to a beautiful woman.
"Hence, you should follow the Kartika Somavaram", says Vashistha to King Janaka.
When Sudhama came to the palace gates, the guards would not allow him to go inside. Kuchela requested and pleaded with the guards. He wanted to see Lord Sri Krishna, but the guards refused to let him in.
Sudhama name was also called Kuchela. Lord Krishna grew up and became the king of Dwaraka. Kuchela was poor. His family was very big. He had a wife and many children. They did not get enough food to eat. Kuchela’s wife asked him to go and meet your friend Krishna.
`Lord Krishna is king, rich and noble. He will help you by the giving money, then we have some food.’’. She said. Kuchela agreed to go there and meat to him. Giving a handful of rice flakes to Kuchela, his wife said. `this is all that I have in the house given this to lord Krishna when you see him. You should not go empty-handed when you go to see your friend’’. Sudhama took the rice flakes and put them in a knot of dirty cloth.
Kuchela went to Dwaraka. It was a grand and beautiful capital city. Kuchela looked newly and he wondered. People are seeing his walking. And they laughed and made fun of him.
When he came to the palace gates, the guards would not allow him to go inside. Kuchela request and pleaded with the guards. He wanted to see Lord Sri Krishna, but the guards refused to let him in.
Lord Krishna saw him at the gates.
He was very happy to see his childhood friend, and rushed out and hugged Kuchela. He took him inside the palace.
` You are dearest friend, what you have brought for me’’.
Kuchela was ashamed of the dirty little knot of rice flakes. He tried to hide it. But Sri Krishna saw it and too it. ``rice flakes! I love them!’’.Said Sri Krishna he ate mouthfuls of the rice flakes.
As soon as Sri Krishna had eaten the first mouthful, kuchela’s hut turned into a grand house. When he ate the second mouthful, kuchela’s wife and got wonderful clothes to wear and plenty of food to eat.
Kuchela did know all this. He spent a few happy days with Sri Krishna. At last it was time for him to go home. He did not feel like asking his old friend for any help. He left the palace empty handed.
He made his way home sadly. He did not know how to tell his wife that he had got nothing. When he came home, he did not see his old broken hut, but a grand house instead. His wife and children came running with happy to greet him. They were well dressed. Kuchela was overjoyed. His old friend Krishna had showered his blessings on him!
Ganesha Chaturthi , also known as Vinayaka Chaturthi is the Hindu festival of Ganesha, the son of Shiva and Parvati, who is believed to bestow his presence on earth for all his devotees in the duration of this festival. It is the birthday of Ganesha who is widely worshipped as the god of wisdom, prosperity and good fortune.
The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). The date usually falls between 20 August and 15 September. The festival lasts for 10 days, ending on Anant Chaturdashi (fourteenth day of the waxing moon period).
While celebrated all over India, it is most elaborate in western and southern India. Outside India, it is celebrated widely in Nepal and by Hindus in the United States, Canada and Fiji.
LORD GANESH - History
Though the festival is being celebrated since times immemorial, the present kind of celebrations of Ganesha Chaturthi came in fashion in 1893, Lokmanya Tilak, an Indian freedom fighter and social reformer reshaped the annual Ganesh festival from a private family celebration into a community event. The day was conceived to be the National Festival in order to bridge the gap between the Brahmins and the non-Brahmins in the society. Tilak chose this festival for this purpose because Lord Ganesh was considered to be the ' God of Everyman'. It then served as a meeting ground for people of all community and religion on a public platform. Since then the festival has served its cause of existence. Even now people irrespective of caste and community barriers celebrate this festival with great joy.
Ganesh Chaturthi is celebrated with a belief that Lord Ganesha, son of Shiva and Parvati, bestows His blessings on His devotees, on this day. It is celebrated as the birthday of Lord Ganesha, the God of wisdom. Ganesh Chaturthi falls on the fourth day of the Hindu month of Bhadrapada, which falls around August or September. The occasion becomes very lively and enthusiastic with the devotional songs, dances and drum beats being a part of the procession observed by the devotees of Lord Ganesha, as a part of the festivities. Ganesh Chaturthi is the only festival that involves and welcomes the participation of general public.
Ganesh Chaturthi is an important festival of Maharashtra, celebrated grandly in other parts of India as well. The preparation starts one month in advance, with great enthusiasm, to celebrate this auspicious occasion. The festival starts with the installation of beautifully sculpted Ganesha idols in homes and mandaps. These idols are decorated beautifully and show religious themes. The occasion also sees various cultural events being held every where, in which people participate with interest. After celebration, the time of farewell comes and the idol of the beloved God is immersed in water. The celebration ends with the immersion, accompanied by loud shouts of 'Ganapati Bappa Moraya'.
LORD GANESH IS EVERYWHERE IN THE WORLD.
In how many lands are Ganesha worshipped! There are shrines dedicated to him in many countries, even outside India.
Hundreds of years ago Hindu missionaries went to different countries. They carried with them the idols of Ganesha who was their supreme deity. They spread their ideas about his form, power and the symbolic significance of his form Merchants used to carry the idols of Ganesha to foreign countries so that their journey and trade may be free from obstacles. Perhaps, Ganesha came to be known to people of other lands for these reasons, Anyway, Ganesha is a popular God even in foreign countries.
Ganesha has different names, forms and symbolic significance in some countries. He is famous in different forms in Tibet, Nepal, Ceylon (now Srilanka), Afghanistan, China, Japan, Indonesia, - Cambodia, Thailand etc. In Burma there is one idol of Ganesha touching the ground with his hand. An idol of Vinayaka in Cambodia has only two shoulders. The idol of Ganapati in a Buddhistic monastery at Kung-Hsien in China carries the Chintamani (a precious gem) in the left hand. (The Chintamani is believed to be capable of granting any boon.)
Ganesh is also known by the names Ganapati, Ekadanta, Vinayaka, Pillaiyar and Heramba. Irrespective of what Hindu tradition, he is still one of the most popular deities for worship.
Ganesh is depicted with an elephant's head on a human body and in the Hindu tradition he is the son of Lord Siva and the Goddess Parvati. He is known as the Remover of Obstacles and is prayed to particularly when people are beginning a new enterprise or starting a new business. Ganesh is also known as the patron god of travelling.
In places such as Andhra Pradesh and Maharashtra (in India), the festival is celebrated for ten days and is a joyous event and regarded as a public occasion. In other places it is simply celebrated at home and hymns are sung and offerings made to Ganesh. Sweets are also distributed because in Hindu legend Ganesh liked them.
On the day of the festival, it is placed on raised platforms in homes or in elaborately decorated outdoor tents for people to view and pay their homage. The priest, usually clad in red silk dhoti and shawl, then invokes life into the idol amidst the chanting of mantras. This ritual is called 'pranapratishhtha'. After this the 'shhodashopachara' (16 ways of paying tribute) follows. Coconut, jaggery, 21 'modakas' (rice flour preparation), 21 'durva' (trefoil) blades and red flowers are offered. The idol is anointed with red unguent or sandal paste (rakta chandan). Throughout the ceremony, Vedic hymns from the Rig Veda and Ganapati Atharva Shirsha Upanishad, and Ganesha stotra from the Narada Purana are chanted.
For 10 days, from Bhadrapad Shudh Chaturthi to the Ananta Chaturdashi, Ganesha is worshipped. On the 11th day, the image is taken through the streets in a procession accompanied with dancing, singing, to be immersed in a river or the sea symbolizing a ritual see-off of the Lord in his journey towards his abode in Kailash while taking away with him the misfortunes of all man. All join in this final procession shouting "Ganapathi Bappa Morya, Purchya Varshi Laukariya" (O father Ganesha, come again early next year). After the final offering of coconuts, flowers and camphor is made, people carry the idol to the river to immerse it.
The whole community comes to worship Ganesha in beautifully done tents. These also serve as the venue for free medical checkup, blood donation camps, charity for the poor, dramatic performances, films, devotional songs, etc. during the days of the festival.
The Bhagavad-Gita consists of 18 chapters. Each chapter is called a
yoga. Yoga is the science of the individual consciousness attaining
communion with the Ultimate Consciousness. So each chapter is a highly
specialized yoga revealing the path of attaining realization of the
Ultimate Truth. The first six chapters have been classified as the Karma
Yoga section as they mainly deal with the science of the individual
consciousness attaining communion with the Ultimate Consciousness
through actions. These chapters are:
Chapter 1 : Vishada Yoga (Arjuna's State of Instability to go for a war and his feelings )
Chapter 2 : Sankhya Yoga ( Study of Soul in everybody's body )
Chapter 3 : Karma Yoga (Study of performing duties and actions to attain GOD )
Chapter 4 : Jnana Yoga
( Study of knowledge to know about the GOD (Godly Knowledge )
Chapter 5 : Karma Vairagya Yoga ( Leaving all the duties and dedicating to GOD)
Chapter 6 : Abhyasa Yoga ( Study of Souls stability and practice- to acheive Stithapragnatvam )
The middle six chapters have been designated as the Bhakti Yoga section
as they principally are pertaining with the science of the individual
consciousness attaning communion with the Ultimate Consciousness by the
path of devotion.
Chapter 8 : Aksara-Parabrahman Yoga ( Study of Birth and Rebirth )
Chapter 9 : Raja-Vidya-Guhya Yoga ( Secrets of Eternal powers to attain Moksha (Raja Yoga )
Chapter 10 : Vibhuti-Vistara-Yoga ( The Omniscence of God in Universe and the things like by the Lord Krishna )
Chapter 11 : Visvarupa-Darsana Yoga ( All pervading of GOD in the Whole Universe )
Chapter 12 : Bhakti Yoga ( Devotional science to know more about GOD )
The final six chapters are regarded as the Jnana Yoga section as they
are primarily concerned with the science of the individual consciousness
attaining communion with the Ultimate Consciousness through the
intellect.
Chapter 13 : Ksetra-Ksetrajna Vibhaga Yoga ( Study of Gods Soul - Body )
Chapter 14 : Gunatraya-Vibhaga Yoga ( 3 important properties to achieve Godliness)
Chapter 15 : Purusottama Yoga ( Forms of God in the Universe and in the body of man)
Chapter 16 : Daivasura-Sampad-Vibhaga Yoga ( Discussion about Divinity and Cruelty of man)
Chapter 17 : Sraddhatraya-Vibhaga Yoga ( 3 different forms of Sraddhas (Rajasam, tamasam, Sativikam)
Chapter 18 : Moksha-Opadesa Yoga ( Ultimate reaching of GOD without any rebirth )
Lord Krishna spoke the Bhagavad-Gita on the battlefield of Kuruksetra in
3102 B.C.; just prior to the commencement of the Mahabharata war. This
date corresponds to 1700 years before Moses, 2500 years before Buddha,
3000 years before Jesus and 3800 years before Mohammed.
So first and
foremost it should be clearly understood that the eternal knowledge of
the Bhagavad-Gita has not been influenced by Buddhism, Christianity,
Hebrewism or Islam; for these religions did not exist at that time and
were established milleniums later.Its true and proved by Scientists.
Bhagavad-Gita Trust is freely offering this presentation of Srimad Bhagavad-Gita to the Earth as a gift to humanity.
It is our humble but earnest request that this information be made
easily available to every culture in this world. The knowledge found
within the Bhagavad-Gita is incomparable as it gives specific
information regarding the purpose of human existence, the immortality of
the soul and our eternal relationship with God.
This information
applies to each and every one of us without exception. Without
realization of our divine relationship with the God it is impossible to
establish our eternal relationship with Him. This divine relationship
is our natural constitutional position and
every human beings birthright.
There are three paths which lead directly to establishing a relationship
with God. According to the authority of Bhagavad-Gita these paths have
been designated
as the yoga of perfect actions, the yoga of perfect devotion and the
yoga of perfect knowledge.
These three paths with great care and
attention have been fully explained in the Bhagavad-Gita which
comprises chapters 23 through 40 in the Bhishma-Parva section of
Mahabharata.
The Bhagavad-Gita consists of 18 chapters. Each chapter is called a
yoga. Yoga is the science of the individual consciousness attaining
communion with the Ultimate Consciousness. So each chapter is a highly
specialized yoga revealing the path of attaining realization of the
Ultimate Truth.
Lord Krishna spoke the Bhagavad-Gita on the battlefield of Kuruksetra in
3102 B.C.; just prior to the commencement of the Mahabharata war. This
date corresponds to 1700 years before Moses, 2500 years before Buddha,
3000 years before Jesus and 3800 years before Mohammed. So first and
foremost it should be clearly understood that the eternal knowledge of
the Bhagavad-Gita has not been influenced by Buddhism, Christianity,
Hebrewism or Islam; for these religions did not exist at that time and
were established milleniums later.
That proof of the date 3102 B.C. can be verified by any knowledgeable
indologist in India based on the fact that this was the year when the
Pandava King Yudhisthira ascended the throne and was coronated as
emperor of the Earth. Also according to the Aihole inscription of
Pulakesin II, the Battle of Kuruksetra took place in 3102 B.C. with Lord
Krishna reciting the Bhagavad-Gita before its commencement.
As well
precise information of the positions of the constellation at the
commencement of the Battle of Kuruksetra have been given in the great
historical epic Mahabharata itself, which is based on the 26,920 year
astronomical cycle known as the precession of the equinoxes which is the
time it takes our solar system to revolve around the central sun.
But who exactly is Lord Krishna? Is He Narayana? Is He Vishnu? Is He
Vasudeva as referred to in the Taittirya Aranyaka 10.1. 6 ? In the
Bhagavad-Gita the Supreme Lord Krishna is addressed by Arjuna with 41
different names. Some of these names are Acyuta, Bhagavan, Govinda,
Hari, Isvara, Janardana, Kesava, Madhava, Purusottama and Yogesvara as
well as Vasudeva and Vishnu. Although Lord Krishna possesses unlimited
names due to His unlimited attributes and potencies it should be clearly
understood that the Krishna who is so wonderfully presented in the
Puranas is one and the same Krishna who spoke the Bhagavad-Gita and is
so marvelously glorified in the Mahabharata.
It should be understood that the Bhagavad-Gita is the very essence of
Mahabharata. The Bhagavad-Gita literally translates as the Song of God!
It was originally revealed in the classical language of Sanskrit spoken
on the Indian sub-continent. It was first translated into English in
1785 by Charles Wilkins. It was translated into Latin in 1823 by
Schlegel, into German in 1826 by Von Humbolt, into French in 1846 by
Lassens and into Greek in 1848 by Galanos. By now it has been translated
into all the major languages of the world such as Russian, Chinese,
Japanese, Spanish, Italian, Dutch, Hebrew, Portugese, Arabic, Telugu,Tamil, Hindi, and
Bengali.
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Once Buddha was travelling with a few of his followers. While they were passing a lake, Buddha told one of his disciples, "I am thirsty. Do get me some water from the lake."
The disciple walked up to the lake. At that moment, a bullock cart started crossing through the lake. As a result, the water became very muddy and turbid. The disciple thought, "How can I give this muddy water to Buddha to drink?"
So he came back and told Buddha, "The water in there is very muddy. I don't think it is fit to drink."
After about half an hour, again Buddha asked the same disciple to go back to the lake.
The disciple went back, and found that the water was still muddy.
He returned and informed Buddha about the same.
After sometime, again Buddha asked the same disciple to go back.
This time, the disciple found the mud had settled down, and the water was clean and clear. So he collected some water in a pot and brought it to Buddha.
Buddha looked at the water, and then he looked up at the disciple and said," See what you did to make the water clean. You let it be, and the mud settled down on its own -- and you have clear water.
Your mind is like that too ! When it is disturbed, just let it be. Give it a little time. It will settle down on its own. You don't have to put in any effort to calm it down. It will happen. It is effortless."
Having 'Peace of Mind' is not a strenuous job; it is an effortless process!
Note: Don't Take Decisions when your MIND IS DISTURBED
Lord Satyanarayana swamy is another form of Lord Vishnu who is commonly
worshipped by Hindus in their homes along with family and friends. The
worship is performed usually on a full moon (purnima) day of the month.
People worship by reciting the gracious story of the Lord which was once
told by Lord Vishnu himself to the sage Narada for the benefit of
humankind. The Lord's grace is described in a Hindu mythological book
called Skanda Purana. He has four hands like Lord Vishnu, however, his
fourth hand does not hold a lotus rather it is extended upward to bless
people.
This Vratam (Prayers) can be done by anyone irrespective of any Caste, Creed, Sect, Sex and Age.
If anybody is performing Satyanarayana swamy puja, one should attend even though he / she has not been invited. One should take the Holy Prasada which will give after the completion of the puja.
Procedure of performing Satyanarayana Swamy Vratam:
Previous Night, think of the Lord Sri SatyanaaraayaNa and mentally decide to perform puujaa the next day. This is the sankalpa.
Next
day early morning keep the same thoughts of worshipping the Lord and
take a head-bath (if possible an oil-bath). Wash Kalasha and fill it
with clean water upto 3/4 of it and place it near the altar in a clean
place and cover it up. Observe Fast (if possible).
Again in the
evening take a head-bath. This should be done by both husband and wife.
Wear youe best dress and decorate yourself and the kalasha. Decorate the
front door, altar and the place near the altar. Invite your relatives,
friends (who have bhakti in the Lord). The yajamaan's dress should be
traditional dhoti.
Keep all the things for puja ready, near the altar.
Play This Audio (Satyanarayana Swamy Puja ) Vratam and Katha (story of Lord Satyanarayana Swamy)
Daily most of the us searching internet for popular daily Hindu prayers. For them this is like a boon to get all these at one click. Just bookmark and comeback to listen 32 daily powerful devotional prayers.
"Mantras" derived from the Sanskrit 'man', meaning 'to think'. Mantra literally means 'instrument of thought'. Mantras are hymns, which are believed to benefit that chants them.
32 EVERY DAY DEVOTIONAL PRAYERS TO ALL GODS AND GODDESSES
Mantras are powerful sounds. Mantras are the ones that have when chanted produce great effects. These are chanted repeatedly and that is called Japa. Japa is a key part of Hindu prayer.
Mantras are very rich in their meaning. While doing japa one can meditate on the mantra and its meaning. As the mind dwell more and more into that, the mantra conditions the mind and takes up to the higher states and forms the path to the great liberation - eternal bliss !
What makes mantras so special as compared to the normal words ? Mantras are not human composed. One may wonder how can that be possible. Especially given that there are sages associated with the mantras ! The point to be noted is that these sages are not composers of these mantras, as we normaly compose the sentences; they are not the inventors, but they are the discoverers of the mantra. They get to know the mantras in a state in which these words do not emanate from their thoughts, but they are just passive audience to it. Those who go deep in meditation and realize God may be able to get a feel of this situation.
To be such a discoverer, even though they are just passive hearers, needs great amount of qualification. Only the perfect one can unchangeably reproduce the mantra heard. The only one that is absolutely perfect is God. All other discoverers reproduce that mantra only as pure as their closeness to perfection.
(It is really amazing to note that without being written down the vedas have been preserved in pure form across the land by these techniques. Though the texts are freely available now for anybody to read, it would be important to ensure that these mantras are properly learnt and then chanted. This way the treasure that as been preserved so carefully over multiple milleniums do not deteriorate due to indifference.)
It is to be noted that many of the hymns of thirumuRai are known to have great powers of mantras that are practiced even today.
While there are plenty of mantras available, there are a few that are chanted with high esteem by the shaivas. Definitely those are highly powerful ones that can lead the chanter on the great path to mukti (liberation). praNava, paNJchAkashra, gAyatri to name a few. For shaivites the Holy Five Syllables (paNJchAkshara) with or without combined with the praNava is the ultimate mantra.
Definition #3: Mantras are tools of power and tools for power.
Mantras are eventually quiet the mind.
At a deep level, subconscious mind is a collective consciousness of all the forms of primitive consciousnesses which exist throughout the physical and subtle bodies. The dedicated use of mantra can dig into subconscious crystallized thoughts stored in the organs and glands and transform these bodily parts into repositories of peace.
Some of you may be interested or even fascinated by the discipline of mantra, but feel somewhat overwhelmed by the array of mantras and disciplines, astotaras and pujas you find in here. If so, then this chapter will be of use to you. It contains some simple mantras and their common application. They have been compiled from vedas and upanishads, drawn from the various headings of the deities or principles involved. These mantras address various life issues which we all face from time to time. If you want more information or more mantras relating to the deities or principles involved, email to Gsv.Vikram@Gmail.com
I have collected and documented all the powerful 49 mantras and E- Book is ready to Download .
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Index of Mantras -
1 The Mantra After having meals
2 First Mantra Before Praying God
3 Mantra Before offering Nivedyam to God
4 Before having Meals
5 Before Offering NIVidyeam (Sacred food) to God
6 Mantra -Before Putting Kumkum on fore head
7 Mantra - Before Putting vibhuthi on Fore head
8 Mantra -Before Ringing bell to God
9 Mantra -Before Taking Medicine
10 Mantra -Before taking sleep
11 Mantra - Before taking Teertham
12 Mantra -Before Taking Tulasi Theertham
13 Mantra Before lighting Deepam(Vilakku) at God
14 Mantra -Deepam
15 Mantra -Deepam-Agarabathi
16 Mantra To Eradicate Poverty
17 Mantra -Leaving Puja result to God
18 Must Read Mantra on Ratha Sapthami
19 Praying God and Giving Holy water (Neerajanam)
20 Praying God Guru sthuti
21 Praying Moon (sun God)
22 Praying Surya (Moon God)
23 Mantra -Success for All 2
24 Mantra -Success for All
25 Mantra -To Complete Work Successfully
26 Mantra -To Get Children
27 Mantra -To Get Good Hale - Healthy -Husband
28 Mantra -To Get rid off diseases
29 Mantra -To Get rid off problems
30 Mantra -To get rid off Sanidosham
31 Mantra -To Get Success at work
32 Mantra -To Remove All kinds of Sins
33 Mantra -While Brushing Teeth
34 Mantra -While doing holy prayers
35 Mantra -While Doing Pradakshina
36 Mantra -While Doing River Bath
37 Mantra -While Doing Sea Bath
38 Mantra -While going on a work
39 Mantra -While Removing Yagnopaveetha
40 Mantra -While Resting Leg in the Morning
41 Mantra -While Seeing Lord shiva through Nandi Horns
42 Mantra -While wearing Garland to God
43 Mantra -While wearing Yagnopaveetha
44 Mantra -Whiletravelling
45 Mantra -Whiletravelling1
46 Mantra -Whileyougetup
47 Mantra -Y-1-NaVaGraha Stotram-1
48 Mantra -Y-2 NaVaGraha Stotram- 2
49 y-sanistotram Mantra
Summary :
Japali Aanjaneeya swamy temple in Tirumala which 7 kms far from sreevari temple, it is on the way to Aakasha ganga route.
From road to temple we have to climb steps nearly 1 km inside the forest. where Lord
Rama and Sita taken bath in the ponds. It is famous as JAPALI temple.
Download Hanuman Dandakam in Telugu Lyrics or Script.
Most of the pilgrims might not be known about this Wonderful Temple in Tirumala - Japaali - Hanuman Temple which is very near to Aakasaganga and Srivaari Paadaalu. Here the Nature and Trees are very beautiful. You can feel the real oxygen from the ayurvedic trees and herbs.
Temple History :
Lord Sree Rama, during his Aranyavasam is believed to have visited this
place, which is about 5 km from Tirumala. Recently, This sacred site attracts some thousands of devotees during Hanuman Jayanti, who come here to worship
the famous idol of the monkey god, Lord Hanuman.
Subhash Chandra Bose (January 23, 1897 - August 18, 1945), also known as Netaji, was one of the most prominent leaders of the Indian Independence Movement against the British Raj. Subhas Chandra Bose was born to an affluent family in Cuttack, Orissa. His father, Janakinath Bose, was a public prosecutor who believed in orthodox nationalism, and later became a member of the Bengal Legislative Council. His mother was Prabhavati Bose, a remarkable example of Indian womanhood. Bose was educated at Cambridge University.
In 1920, Bose took the Indian Civil Service entrance examination and was placed second. However, he resigned from the prestigious Indian Civil Service in April 1921 despite his high ranking in the merit list, and went on to become an active member of India's independence movement. He joined the Indian National Congress, and was particularly active in its youth wing. Subhas Chandra Bose felt that young militant groups could be molded into a military arm of the freedom movement and used to further the cause. Gandhiji opposed this ideology because it directly conflicted with his policy of ahimsa (non-violence).
The British Government in India perceived Subhas as a potential source of danger and had him arrested without any charge on October 25, 1924. He was sent to Alipore Jail, Calcutta and in January 25, 1925 transferred to Mandalay, Burma. He was released from Mandalay in May, 1927 due to his ill health. Upon return to Calcutta, Subhas was elected President of the Bengal Congress Committee on October 27, 1927.
Subhas was one of the few politicians who sought and worked towards Hindu-Muslim unity on the basis of respect of each community's rights. Subhas, being a man of ideals, believed in independence from the social evil of religious discord. In January 1930 Subhas was arrested while leading a procession condemning imprisonment of revolutionaries.
He was offered bail on condition that he signs a bond to refrain from all political activities, which he refused. As a result he was sentenced to a year's imprisonment. On his release from jail, Subhas was sworn in as Mayor of the Calcutta Corporation. In 1931 the split between Gandhiji and Subhas crystallized. Although the two never saw eye to eye on their view of freedom and the movement itself, Subhas felt that Gandhiji had done a great disservice to the movement by agreeing to take part in the Second Round Table Conference. Subhas viewed freedom as an absolute necessity, unlike the freedom which Gandhiji was "negotiating" with the British.
Subhas was arrested again while returning from Bombay to Calcutta, and imprisoned in several jails outside West Bengal in fear of an uprising. His health once again deteriorated and the medical facilities diagnosed him with tuberculosis. It was recommended that he be sent to Switzerland for treatment. Realizing that his avenues abroad were greater with the restrictions of the British, Subhas set sail for Europe on February 23, 1933.
Subhas stayed in various parts of Europe from March 1993 to March 1936 making contacts with Indian revolutionaries and European socialists supporting India's Struggle for Independence. Subhas met Mussolini in Italy and made Vienna his headquarters. Subhas was opposed to the racial theory of Nazism but appreciated its organizational strength and discipline. On March 27, 1936 he sailed for Bombay and but was escorted to jail immediately after disembarking.
After lying low for a year, he was able to work actively. He attended the All India Congress Committee Session in Calcutta, the first one he attended after a lapse of nearly six years. Time had healed the tensions between Subhas and Gandhiji, and Gandhiji supported Subhas in his efforts to become the President of the next Congress session, 1938. He went to England for a month in 1938 and rallied for the Indian freedom cause amongst Indian students and British labor leaders sympathetic toward India's cause. It was a bold move since he was constantly under British surveillance. Upon his return to India in February 1938, Subhas was elected President of the Indian National Congress.
An excerpt from his Presidential address read, "I have no doubt in my mind that our chief national problems relating to the eradication of poverty, illiteracy and disease and the scientific production and distribution can be tackled only along socialistic lines... ."
Subhas emphasized that political freedom alone would not be sufficient, as the ills of the British reign would continue to haunt post-Independent India. He stressed the need to solve linguistic and religious prejudices and to achieve a high literacy rate amongst Indians. Gandhiji found Subhas's ideologies far too leftist and strongly disagreed with Subhas's criticism of village industries and stress on competing with the rest of the world in the Industrial age. Opposition from Sardar Vallabhai Patel, lack of support from Gandhiji and Nehru's indecision marked Subhas's year as the President of the Congress. One of Subhas' major contributions was setting up of a National Planning Committee, for the development of an economic program running parallel to the national movement.
Differences between Gandhiji and Subhas led to a crisis when Gandhiji opposed Subhas' idea that the Bengal Government (a coalition between the Krishak Praja Party & Muslim League) be ousted and the Congress take charge in coalition with the Krishak party. The idea was criticized by Gandhiji and Nehru, which resulted in the strengthening of the Muslim League in Bengal and ultimately partition of India.
It is obvious today that had Subhas been able to carry out his plans, Bengal would be a different entity on the atlas. Despite opposition from the Congress brass, Subhas was a favorite amongst the majority as he was re-elected for a second term in March 1939. Gandhiji considered Subhas's victory as his personal defeat and went on a fast to rally the members of the Working Committee to resign.
Subhas resigned and Dr. Rajendra Prasad assumed the Presidency of the Congress. In May 1939, Subhas formed the Forward Bloc within the Congress as an umbrella organization of the left forces within the Congress. Gandhiji and his supporters accused Subhas of breach of Congress party discipline and drafted a resolution removing Subhas from the Congress Working Committee and restrained him from holding any office for three years. On September 3, 1939 Subhas was informed that war had broken out between Britain and Germany. Subhas discussed the idea of an underground struggle against the British with members of the Forward Bloc. Subhas pressurized the Congress leaders to get a Declaration of War Aims from the Viceroy; he declined. Subhas was elected President of the West Bengal Provincial Congress.
In December the Congress Working Committee subverted the Provincial Committee's authority and appointed its own ad hoc committee. The Forward Bloc progressively became militant and by April 1940 most of its senior members were arrested. Subhas was convinced that the only way he could bring about India's Independence was by leaving the country and fighting from foreign territories. He had made contact with radical Punjab and Pathan activists who had contacts in Afghanistan and Russia to organize a militia. Subhas knew that Britain was in a vulnerable position following the surrender of France in June 1940. He announced the launch of Siraj-ud-daula Day on July 3, in memory of the last king of Bengal who was defeated by Clive.
His plan was to hold a procession and to unify Hindu and Muslim nationalists. The Government interceded and imprisoned Subhas on July 2, 1940 in Presidency Jail, Calcutta.
Netaji believed that foreign assistance was a must to free India from British rule. In 1939, when the Second World War broke out, Subhas sought assistance from Germany, Italy, and Japan as they were enemies of Britain and thus would be natural allies. In 1941, he evaded a house-arrest in Calcutta by disguising himself as a Maulavi and going to Kabul, Afghanistan. Later, he procured an Italian passport and fled to Berlin, Germany. There he met Hitler and discussed his plans and sought his assistance to free India. He also sought assistance from Mussolini. From time to time, he aired his speeches on the Azad Hind Radio from Berlin to communicate his intentions to fellow Indians and to prove that he was still alive. After the defeat of Germany, Netaji realized that he could not continue his struggle from Germany anymore.
Ultimately, Netaji reached Japan in June, 1943. He established the Indian National Army (INA) with some 30,000 Indian soldiers. He also set up a radio network in South East Asia in order to appeal to the people, both in India and outside, for support.
The INA declared war against Britain and America. However, the INA had to retreat from the Indo-Burmese border after a heavy defeat of the Japanese troops there. The British defense was impenetrable.
Though the "Delhi Chalo" mission failed, Netaji proved to the world that his determination was strong and his attitude was positive in his dream to free India from the clutches of the British.
On August 16, 1945 Netaji boarded a plane from Singapore to Bangkok. Netaji was scheduled to fly in a Type 97-2 bomber 'Sally' from Bangkok to Saigon. The plane made a stopover in Taipei and crashed within minutes of take-off from Taipei. Netaji's body was cremated in Taipei on August 20, 1945 and his ashes were flown to Tokyo on September 5, 1945 where they rest in the Renkoji Temple. To this day, many believe that Netaji escaped from the air crash and went into hiding.
Netaji wanted unconditional and complete freedom. He dreamed of a classless society with no caste barriers, social inequalities or religious intolerance. He believed in equal distribution of wealth and destruction of communalism. His slogan "Jai Hind" still acts as a great binding force today
We don't know how long ago he was born. It was long centuries ago. There are many legends, as you know, about some of the people who leave their mark on history. One of these is Sri Krishna, whom millions of people have looked upon as God, born in India in a human body.
One day when he was just a baby, still crawling on the ground, he got into a mud-puddle, and you can well imagine that very soon he was putting some of the mud into his mouth -- it looked so good! Something like chocolate?
Boys of the neighborhood saw Krishna eating the mud and, knowing it would not be good for him, ran to tell his mother.
She hurried to the mud-puddle. Worried to know how much the baby had put into his mouth, she placed her hand on it and asked him to open it. And you cannot imagine what happened to her. Instead of the usual pink tongue, palate and little teeth, Mother Yashoda saw the whole universe in the mouth of her baby. Krishna's mouth displayed the entire solar system in the Milky Way, the sun, moon and earth itself, crawling with its many living creatures.
Do you understand why she saw it this way? Her vision was changed. Like clouds dispersing before a blazing sun, her ordinary ideas about this baby being just human like the rest of us vanished, and by the power of God even in that tiny body, the divine nature of this child shone through.
But his mother didn't understand this right away. She thought she must be dreaming.
When she realized she was actually seeing God in her baby, she became very humble. Aware, now, of his real power and holiness, she gave voice to a prayer: "O Lord of Love, who has entered our world as a human child, you have given me the honor of taking care of you; please shower Your blessings on us forever!"
Then -- to finish our story -- you must know that her consciousness changed again. Yashoda became her usual self and was able to pick Krishna up and take him to a basin and wash off all the mud. And she warned him about eating it. So once again the Lord, covering himself with a human disguise, so to say, allowed himself to be brought up as babies always are.
When they are a bit older babies can also be naughty and get into worse trouble. Sri Krishna was not different in this respect. One day his mother had churned milk to make fresh cheese. She had kept it in a pot where she thought it would be safe. But Krishna found the pot, pulled it down and broke it. Putting his little hand in, he pulled out some cheese and crawled to a dark corner to eat it. Just then a monkey wandered in (as they sometimes do in India) and Krishna fed some of his cheese to the monkey.
When Mother Yashoda discovered all this, she gave the boy a good scolding and decided to fasten him somewhere with a rope, so she might go on with her work.
She thought she had chosen a long enough piece of rope, but it proved too short when she tried to use it. So she got more rope, and still more, and tied them together, but Krishna seemed so big she could not get the rope around him! How could He, who has no beginning or end, and is everywhere in space, and who is all powerful, ever be bound with ropes? Yet little Krishna, secretly smiling, finally allowed his mother to fasten the rope around him. Because of her great love, he could not resist her any longer and let her have her way.
We too can come close to Sri Krishna, by the love we have for Him: He hears the call of a loving and devoted heart and responds. You'd better believe it!
The refrain "Bhaja Govindam" which defines the composition and gives it its name invokes the almighty in the aspect of Vishnu; it is therefore very popular not only with Sri Adi Shankaracharya's immediate followers, the Smarthas, but also with Vaishnavas and others.
Play Bhajagovindam - by M.S. M.Subbulakshmi listen and read carefully line by line.
Bhaja govindam IN ENGLISH SUB TITLES
Bhajagovindam
BHAJA GOVINDAM WITH MEANING
bhaja govindam bhaja govindam
bhaja govindam müãhamate,
samprápte sannihite kále
na hi na hi rakúati dukøòkaraïe.(1)
Adore the Lord, adore the Lord, adore the Lord, O fool! when the appointed time (for departure) comes, the repetition of grammatical rules will not, indeed, save you.
müãha jahèni dhanágamatøúïám
kuru sadbuddhim manasi vitøúïám,
yal-labhase nijakarmopáttam
vittam tena vinodaya cittam.(2)
O fool! leave off the desire for accumulation of wealth; create in the mind, thoughts about Reality, devoid of passion. What you get - i.e. what you have achieved through your past deeds - with that, satisfy your mind.
nárèstanabharanábhèdeùam
døúûvá má gá moháveùam,
etan-mámsavasádi-vikáram
manasi vicintaya váram váram.(3)
Seeing the seductive female form, do not fall prey to frenzied delusion. That (female form) is (but) a modification of flesh and fat. Think well thus in your mind and again and again.
nalinèdalagatajalam atitaralam
tadvaj-jèvitam atiùayacapalam,
viddhi vyádhy-abhimána-grastam
lokam ùokahatam ca samastam.(4)
The water on the lotus-leaf is very unsteady; so also is life extremely unstable. Know that the entire world is devoured by disease and conceit, and smitten with sorrow.
yávad-vittopárjana-saktas-
távan-nija-pariváro raktaç
paùcáj-jivati jarjara-dehe
vártam kopi na pøcchati gehe.(5)
As long as you have the ability to earn money, so long will your dependents be attached to you. After that, when you live with an infirm body no one world even speak to you a word.
As long as there is breath in the body, so long people in the household ask about one's welfare. Once the breath leaves, on the destruction of the body, the dependents dread that very same body.
bálastávat kriãásaktas-
taruïastávat taruïèsaktaç
vøddhastávac-cintásaktaç
pare brahamïi ko'pi na saktaç(7)
When a boy, one is attached to sport; when a youth, one is attached to as young woman; when old. one is attached to anxiety; to the supreme Brahman, no one, alas, is attached!
ká te kánte kaste putraç
samsáro'yam atèva vicitraç,
kasya tvam kaç kuta áyátas-
tattvam cintaya tadihaq, bhrátah.(8)
Who is your wife? Who is your son? Exceedingly wonderful, indeed, is this empirical process! Of whom are you? Who are you? Whence have you come? O brother, think of that truth here.
Through the company of the good, there arises non-attachment; through non-attachment, there arises freedom from delution; through delusionless-ness, there arises steadfastness; through steadfastness, there arises liberation in life.
Vayasi gate kaç kámavikáraç
Ùuúke nire kaç kásáraç
kúiïe vitte kaç pariváro
iòáte tattve kaç samsáraç.(10)
When youth is spent, what lustful play is there? When the water has evaporated, what lake is there? When the money is gone, what dependents are there? When the truth is known, what empirical process is there?
má kuru dhanajanayauvanagarvam
harati nimeúát kalaç sarvam,
máyámayam idam akhilam hitvá,
brahmapadam tvam praviùa viditvá.(11)
Do not be proud of wealth, kindred, and youth; Time takes away all these in a moment. Leaving aside this entire (world) which is of the nature of an illusion, and knowing the state of Brahman, enter into it.
Day and night, dusk and dawn, winter and spring come repeatedly; Time sports, life is fleeting; yet one does not leave the winds of desire.
ká te kántá-dhana-gata-cintá
vátula kim tava násti nivantá
trijagati sajjana sañgatir eká
bhavati bhavárïava-taraïe nauká.(13)
Why worry about wife, wealth, etc., O crazy one; is there not for you the one who ordains? In the three worlds, it is only the association with good people that can serve as the boat that can carry one across the sea of birth.
jaûilo muïãi luòchitakeùaç
káúayámbarabahukøtaveúaç
paùyannapi ca na paùyati müãho
hyundaranimittam bahukøtaveúaç.(14)
The ascetic with matted lock, the one with his head shaven, the one with hairs pulled out one by one, the one who disguises himself variously with the ochre-coloured robes - such a one is a fool who, though seeing, does not see. Indeed, this varied disguise is for the sake of the belly.
The body has become decrepit; the head has turned grey; the mouth has been rendered toothless; grasping a stick, the old man moves about. Even then, the mass of desires does not go.
In front, there is fire; at the back, there is the sin; in the night, (the ascetic sits) with the knees stuck to the chin; he receives alms in his palms, and lives under the trees; yet the bondage of desire does not leave him.
One goes on pilgrimage to the place where the Gañgá joins the sea; or observe the religious vows with care; or offers gifts. But if he be devoid of knowledge, he does not gain release-according to all schools of thought-even in a hundred lives.
Living in temples or at the foot of trees, sleeping on the ground, wearing deer-skin, renouncing all possessions and their enjoyment - to whom will not dispassion bring happiness?
Let one practice concentration; or let one indulge in sense-enjoyment. Let one find pleasure in company; or in solitude. He alone is happy, happy, verily happy, whose mind revels in Brahman.
For him, who has studied the Bhagavadgitá even a little, who has drunk a drop of the Gañgá-water, and who has performed the worship of the Destroyer of the demon Mura (viz. Ùri Køúïa) at least once, there is no tiff with Yama (the lord of death).
Repeated birth, repeated death, and repeated lying in mother's womb - this transmigratory process is extensive and difficult to cross; save me, O Destroyer of Mura (O Køúïa), through your grace!
He who wears a dress made of rags that lie about in the streets, he who walks in the path that is beyond merit and demerit the yogin whose mind is given up to yoga revels (in Brahman) just as a child or as a mad-man.
kastvam ko'ham kuta áyátaç
ká me jananè ko me tátaç,
iti paribhávaya sarvam asáram
viùvam tyaktvá svapnavicáram.(23)
Who are you? Whom am I? Whence have I come? Who is my mother? Who, my father? Thus enquire, leaving aside the entire world which is comparable to a dream, and is essenceless.
In you, in me, and elsewhere too, there is but one Viúïu (God). Vainly do you get angry with me, being impatient. See the Self in all things, and leave off everywhere ignorance which is the cause of difference.
Ùatrau mitre putre bandhau
má kuru yatnam vigrahasandhau,
bhava samacittaç sarvatra tvam
vánchasyacirád yadi viúïutvam.(25)
Make no effort to be either at war with, or in league with, enemy, friend, son, or relative. If you want to attain the status of Viúïu (Godhood) soon, be equal-minded towards all things.
Leaving off desire, anger, greed, and delusion, make self-inquiry; who am I? They are fools who are without Self-knowledge; as captives in hell, they are tortured.
The Bhagavadgètá and the Sahasranáma should be sung; the form of the Lord of Lakúmè (Viúïu) should always be meditated on; the mind should be led to the company of the good; and wealth should be distributed among the indigent.
One easily takes to carnal enjoyment afterwards, lo, there is disease of the body. Although, in the world, death is the refuge, even then one does not relinquish sinful ways.
`Wealth is no good'; thus reflect always; there is not the least happiness therefrom; this is the truth. For the wealthy, there is fear even from a son; everywhere this is the regular mode.
The regulation of breath, the withdrawal of the senses (from their respective objects), the inquiry consisting in the discrimination between the eternal and the non-eternal, the method of mind-control associated with the muttering of mantras - perform these with great care.
Being devoted completely to the lotus-feet of the Master, become released soon from the transmigratory process. Thus, through the discipline of sense and mind-control, you will behold the Deity that resides in your heart.
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