June 28, 2012

Popular Song Meaning -Ramadasu -Ye teeruga nanu


Composer: Kancherla Gopanna (కంచెర్ల గోపన్న) popularly known as Bhadrachala Ramadasu (భద్రాచల రామదాసు), (c1620 – 1680CE) was born in an affluent Niyogi Brahmin family to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett Taluk, Warangal Division of (erstwhile Hyderabad State) northern Andhra Pradesh.





Song Style 
Raagam: Nadanamakriya
Arohana :Ni Sa Ri Ga Ma Pa Dha Ni
Avarohana :Ni Dha Pa Ma Ga Ri Sa Ni
Taalam: Adi
Language: Telugu (తెలుగు)

ఏ తీరుగ నను దయజూచెదవో ఇనవంశోత్తమ రామా
నాతరమా భవ సాగర మీదను నళినదళేక్షణ రామా
చరణములు
1.శ్రీ రఘునందన సీతారమణా శ్రితజనపోషక రామా
కారుంయాలయ భక్తవరద నిను కన్నది కానుపు రామా

2.మురిపెముతో నా స్వామివి నీవని ముందుగ తెల్పితి రామా
మరవక ఇక నభిమానముంచు నీ మరుగుజొచ్చితిని రామా

3.కౄరకర్మములు నేరక చేసితి నేరములెంచకు రామా
దారిద్ర్యము పరిహారము చేయవె దైవశిఖామణి రామా

4.గురుడవు నామది దైవము నీవని గురుశాస్త్రంబులు రామా
గురుదైవంబని ఎరుగక తిరిగెడు కౄరుడనైతిని రామా

5.నిండితి వీ వఖిలాండకోటి బ్రహ్మాండములందున రామా
నిండుగ మది నీ నామము దలచిన నిత్యానందము రామా

6.వాసవ కమలభవ సుర వందిత వారధి బంధన రామా
భాసురవర సద్గుణములు గల్గిన భద్రాద్రీశ్వర రామా

7.వాసవనుత రామదాసపోషక వందన మయోధ్య రామా
దాసార్చిత మాకభయ మొసంగవె దాశరధీ రఘురామా

English Script

Nadanaamakriya raagam                                                                   Aadi thalam

Pallavi:  Ye theeruga nanu daya choochedavo inavamshothama raamaa

            Naa tharama bhavasaagarameedhanu nalinadalekshna raamaa

Ch. 1 :  Sri Raghu nandhana seetharamana srithajana poshaka raamaa

            Karunyalaya bhakta varada ninu kannadi kaanupu raamaa          .....Ye theeruga.....

Ch. 2 :  Muripamutho naa swamini neevani mundhuga delpithi raamaa

            Maruvaka yika nabhimaana muncha ne marugu jocchithini raamaa.....Ye theeruga.....

Ch. 3 :  Kroora karmamulu neraka chesithi neramulenchaku raamaa

            Dharidryamu parihaaramu cheyave daiva shikhamani raamaa       .....Ye theeruga.....

Ch. 4 :  Guruvudavu naamadhi divamu neevani gurukula shasthrambulu raamaa

           Guru divambani yerugaka thirigedu krooruda naithini raamaa       .....Ye theeruga.....

Ch.  5 : Thandavamuna akhilanda koti brahmanda nayakaa raamaa

            Bhandanamuna nee naamamu dhalachina brahmaanandamu raama.....Ye theeruga.....

Ch. 6 :  Vaasava kamala bhava suravandhitha vaaradhi bhandana raamaa

            Saarchitha maakabhamosangave dhasharathee raghu raamaa       .....Ye theeruga.....

Ch. 7 :  Vaasavanutha raamadasa poshaka vandhana mayodhya raamaa

            Bhasuravadha sadgunamulu kalgina bhadradrishwara raamaa      .....Ye theeruga.....
 
 
 
 
MEANING OF POPULAR SONG "YE TEERUGA NANU DAYA CHOOCHITIVO" TRANSLATED IN ENGLISH. 
 
Pallavi

In what way will you show me your kindness, O great one of Surya dynasty
Will it be possible for me to swim this ocean of worldly concerns, O lotus-eyed Rama!

Charanams

1.O son of Raghu clan! Sita’s consort! Protector of those that seek you! O Rama!
Abode of compassion! Boon-giver to your devotees! To see you is the real sight!

2.With love I told you well before that you are my Lord
Without forgetting now give me your consideration as I take refuge in You

3.I did several cruel deeds unaware of them, please do not count those crimes
Please remove my distress O jewel among the foremost of gods! O Rama!

4.You are the Teacher and Lord of my mind and all the Knowledge
Unaware that You are my Lord I became a roaming cruel being

5.You pervade in all these countless worlds arising from primordial eggs (of Brahma)
If we whole-heartedly think of Your name we get eternal bliss

6.Praised by Indra, Brahma, and various gods, O Rama, container of the ocean (built the bridge)
You possess shining great and good qualities O Lord of Bhadradri (Bhadra hill), Sri Rama!

7.Praised by Indra, sustainer of Ramadasa, my obeisance to you O Rama of Ayodhya
worshipped by your devotees, please give us protection from fear, O son of Dasaradha, Rama of Raghu clan

Singers - Priya Sisters - classical Song
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Annapoorna Devi - FOOD Goddess 108 Names


Annapoorna Devi is the Hindu Goddess of nourishment. In Sanskrit 'Anna' means food and 'purna' means complete; together the term Annapurna signifies nourishing with food to the fullest.

Annapoorna Devi is depicted as holding a golden ladle adorned with many kinds of jewels in her right hand and a vessel full of delicious porridge in her left hand. She is an incarnation of the Hindu Goddess Parvati, wife of Lord Shiva. At Hindu households if people waste food, it is said that they in turn make Annapurna Devi angry.

Annapurna is also referred to as the goddess of fertility and agriculture which calls for immense popularity of this deity in the villages of India. Goddess Annapurna is also reasonably popular in South India with separate shrines dedicated to this deity of food and harvest.


Mantras of Goddess Annapurna

‘Om Annapurnayai Namaha’
‘Om Sadapurnayai Namaha’
'Om Hrim Namo Bhagavati Maheswari Annapurne Swaha’
‘Om Hreem Shreem Kleem Namo Bhagwatye Maheshwari Annapurne Swaha’

Annapurna Devi   Gayatri  Mantra

'Om Bhagwatye Vidmahe
Maheshwarye Dheemahi
Tanna Annapurna Prachodayat'.

Goddess Annapoorni is worshipped through the recitation of her 108 names as shown below :
108 Names of Goddess Annapoorna Devi 
Om Anna Purnayai Namaha
Om Shivayai Namaha
Om Devyai Namaha
Om Bheemayai Namaha
Om Pushtyai Namaha
Om Sarsvatyai Namaha
Om Sarva Gynayai Namaha
Om Parvatyai Namaha
Om Durgayai Namaha
Om Sharvanyai Namaha
Om Shiva Valla Bhayai Namaha
Om Veda Vedyayai Namaha
Om Maha Vidyayai Namaha
Om Vidya Datyai Namaha
Om Visharadayai Namaha
Om Kumaryai Namaha
Om Tripurayai Namaha
Om Balayai Namaha
Om Lakshmyai Namaha
Om Bhaya Harinyai Namaha
Om Bhava Nyai Namaha
Om Vishnu Jananyai Namaha
Om Bramhadi Jananyai Namaha
Om Ganesha Jananyai Namaha
Om Shakyai Namaha
Om Kumara Jananyai Namaha
Om Shubhayai Namaha
Om Bhoga Pradayai Namaha
Om Bhaga Vatyai Namaha
Om Bhakta Bheeshta Pradayeinyai Namaha
Om Bhava Roga Garayai Namaha
Om Bhavyayai Namaha
Om Shubrayai Namaha
Om Parama Mangalayai Namaha
Om Bhavanyai Namaha
Om Chamchalayai Namaha
Om Gaoryai Namaha
Om Charu Chandra Kala Dharayai Namaha
Om Vishalaksyai Namaha
Om Visha Matayai Namaha
Om Visha Vandyayai Namaha
Om Vilasinyai Namaha
Om Aaryayai Namaha
Om Kalyana Nilayayai Namaha
Om Rudranyai Namaha
Om Kamala Sanayai Namaha
Om Shubha Pradayai Namaha
Om Shubhayai Namaha
Om Anantayai Namaha
Om Matta Peena Payo Dharayai Namaha
Om Ambayai Namaha
Om Samhara Madhanyai Namaha
Om Mrudanyai Namaha
Om Sarva Mangalayai Namaha
Om Vishnu Samgelitayai Namaha
Om Sidhayai Namaha
Om Bramhanyai Namaha
Om Sura Sevitayai Namaha
Om Para Manamda Dayai Namaha
Om Shantyai Namaha
Om Paramananda Rupinyai Namaha
Om Paramananda Jananyai Namaha
Om Para Nanda Pradayai Namaha
Om Paro Pakara Niratayai Namaha
Om Paramayai Namaha
Om Bhakta Vatsalayai Namaha
Om Purna Chandra Bhava Danayai Namaha
Om Purna Chanda Nibhamshukayai Namaha
Om Shubha Lakshana Sampannayai Namaha
Om Shubha Saobhagya Nilayayai Namaha
Om Shubha Dayai Namaha
Om Rati Priyayai Namaha
Om Chandikayai Namaha
Om Chanda Madanayai Namaha
Om Chanda Darpa Nivarinyai Namaha
Om Martanda Nayanayai Namaha
Om Sadvyai Namaha
Om Chandragni Nayanayai Namaha
Om Satyai Namaha
Om Pundareeka Harayai Namaha
Om Purnayai Namaha
Om Punya Dayai Namaha
Om Punya Rupinyai Namaha
Om Mayatee Tayai Namaha
Om Shreshta Mayayai Namaha
Om Shreshta Dharmatma Vanditayai Namaha
Om Asrushtyai Namaha
Om Samga Rahitayai Namaha
Om Srushti Hetu Kavardhinyai Namaha
Om Vrusharudayai Namaha
Om Shula Hastayai Namaha
Om Sdhiti Samhara Karinyai Namaha
Om Mandasmitayai Namaha
Om Skanda Matayai Namaha
Om Shudha Chittayai Namaha
Om Muni Stutayai Namaha
Om Maha Bhagavatyai Namaha
Om Dakshayai Namaha
Om Daksha Dhvara Vinashinyai Namaha
Om Sarvardha Datyai Namaha
Om Savitryai Namaha
Om Sada Shiva Kutumbinyai Namaha
Om Nitya Sundara Sarvaga Namaha
Om Sachidananda Lakshanayai Namaha
Om Sarva Devata Sampujyayai Namaha
Om Shankara Priya Vallabhayai Namaha
Om Sarva Dharayai Namaha
Om Maha Sadhvyai Namaha
Om Sree Anna Purnayai Namaha

Temples of Annapurna Devi

The most well-known temple dedicated to Goddess Annapurna is in Varanasi, U.P., India .  Adjacent to the Sanctum of the Goddess is the Kasi Viswanath temple. The two are separated only by a few yards.  Annapurna is regarded as the queen of Varanasi alongside her husband Vishweshwar (Shiva), the King of Varanasi.

In the temple, at noon time, food offerings to the Goddess are distributed to the elderly and disabled daily. During the Autumn Navaratri food is distributed on a larger scale.

The other famous temple is situated at Horanadu in the pristine western ghats of Karnataka,a short drive from Kudremukh and Sringeri, where evening prayers are held after the devotees are fed.

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June 27, 2012

TULASI -Precious Plant -Gayatri Mantra


The Tulasi Extraordinary plant and a Great Herb is venerated and is invariably grown in the courtyard of every house in INDIA. After lighting up the lamp (deepa), the Tulsi plant is supposed to be cleaned and watered while reciting the following prayer:

Tulsi Devi Stuti

Thulasi shree sakhi shubhe, papa haarini punyade,
Namasthe Naradanuthe, Namo Narayana priye.


Meaning 
Oh, Holy Thulasi,
Bosom friend of Lakshmi,
Destroyer of sins,
Bestower of blessings,
Salutations to thee,
Who is praised by sage Narada,
And is the darling of Lord Narayana

Tulsi Gayatri Mantra
Om Tulsi devyai cha Vidhmahe
Vishnu priyayai cha Dheemahe
Thanno Brindah Prachodayath.


Meaning
Om, Let me meditate on the Goddess of Ocimum, Oh, Goddess who is dear to Vishnu, give me higher intellect, And let Brindha[1] illuminate my mind.


Tulasi -
Spiritual significance and Medicinal benefits
During the churning of the Ocean of milk (ksheera sagara mathana), Sri Hari came up in the form of Dhanvantari carrying the kalasha of amruta. At that time some drops of Hari’s tears of joy fell into the amrutha kalasha. Tulasi was born out of those tears of joy. Having been born out of tears of joy, she herself gives joy.

She has Lakshmi devi’s amsha in herself. That is the reason for the celebration of marriage of Tulasi with Shri Krishna on every Karthika shuddha dwadashi day. Hari likes her very much. It is believed that Hari is present wherever Tulasi is present.

tuLasee kAnanam yatra | yatra padma vanAni cha |
vasanti vaiShNavA yatra | tatra sannihito hariH ||



There are two varieties of Tulasi plants viz. Sri Tulasi and Krishna Tulasi. Krishna Tulasi has blackish leaves. This is more suited for pooja in the brindavana. On the other hand Sri Tulasi which has green leaves is more suited for offering to Shri Hari.

Women are only entitled to water the Tulasi plants and worship them

Tulsi Mula Mantra
Vrindaayai Thulasee Devyai,
Priyaayai KesavyasyaCha,
Kesavaarthe sinomi
Dhwaam Varadhaa bhava sarvatha




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10 Basic Steps to Perform Puja For All GODS



 Puja is the act of showing reverence to a god, a spirit, or another aspect of the divine through invocations, prayers, songs, and rituals. An essential part of puja for the Hindu devotee is making a spiritual connection with the divine. Most often that contact is facilitated through an object: an element of nature, a sculpture, a vessel, a painting, or a print.  

For performing Basic Puja which has specific pre-defined order and sequence, which we ought to follow is as follows.  In Hindu religion, Pooja and Anushthaan are important and sanctimonious duties which enable the native to attain prosperity, success, peace and enlightment.
Pooja is of two types.

Saguna: This type of pooja is performed by married and family persons to fulfill their wishes or to gain some special things in life. It is mandatory to perform all the eight parts of the saguna pooja.

Nirguna: This form of pooja is used by saints or celibates. They can chant concerned mantra or offer prayers in any form of their liking or wishes.

The Procedures of Pooja
1.Physical Purification: Sprinkle pure Gangajal (Water obtained from the sacred River Ganges) on your body.
Mantra:
Om (Aum ) Apavitraha Pavitovaa Sarva-Vastaang Gatopivaa I
Yah Smaret Pundarikaaksham Sava Shyabhyaam Tarah Shuchi II


2.Soul Purification:
To sanctify your inner soul, drink Gangajal spelling the name of any Hindu God.

Aum (Om) Keshwaaye Namah
Aum (Om) Naraanaye Namah
Aum (Om) Maadhwaaye Namah
Aum (Om) Hrishikeshaaye Namah


Clean your hands while chanting Aum (Om) Hrishikeshaaye Namah.

3.Purification of the seat: It is important to sanctify the place where we are supposed to sit and pray.
Mantra:
Aum Prithvi Twaya Dhritaalokaa Devitwam Vishnunaadhrita I
Twam Cha Dharayah Maamdevi Pavitram Purichaasam II


4.Pavitri Dhaaran: We need to purify the blood flowing in our body. To do this, one needs to wear the ring made of Kush (Kind of Grass) or Gold in ring or middle finger.
Mantra:
Pavitryaasthoh Vaishnabhyoh Sa Vi Turvaaha Pra Sha Ba Utpurnaa I
Mmyachidre Na Pavitre Na Surya Jasya Rashmibhihi
Tasya te Pavitraapate Pavitraputasya Yat Kaamah Pune Takshake Yamma II


5.Tilak Dhaaranam (In Hinduism, Tilak is a mark worn on forehead): Whenever we contemplate to do righteous works then we are grappled with numerous problems that delay our good work. Tilak is worn to avert these problems and help the native to obtain strength and mental stability to successfully carry out the homage.
Mantra:
Swasti Na Indro Bridhdhha Sravaaha I
Swasti Na Haan Pookha Vishvwaa Vedaaha

Swasti Nastaaraksho Arishtane Mehin
Swasti No Vrihaspaatir Dadhaatu II

6.Suryaardhyam: Sun holds a very important role in our lives. This is because Sun was the only Lord who provided important rays to the mankind, ever since its origin. Sun has eradicated the darkness and ignorance of the nature and mankind.
Mantra:
Aakrishne Narjasaa Vartamano Niveshayan Na Mrityour Martayash Cha I
Hiranya Ye Na Savitarathe Na Devo Jaa Tibhuvana Nippasyanna II

The whole environment gets lighted with the rise of Sun and this light also protects mankind from the darkness of ignorance. Sun is responsible for the social recognition and reputation; this is why we pray to him for happiness and peace by offering him the ardhya containing fresh water.
Mantra:
7.Pitree Ardhya:
Mantra:
Aum Devatabhyaha Pitribhyash Cha Mahaoyge Vyayev Cha I
Namah Swadhaye Swahaye Nitya Mev Namo Namah II

The aforementioned pitree-kriya helps in the successful completion of all rituals concerning Sanaatan Dharm.

8.Digrakshanam (Protecting the Directions)

To protect the ritual and yajna, one should sprinkle Yellow Mustard Seeds in ten directions and pray to the Lord of the respective direction. The prayer must be a form of request to protect the native and his righteous work. Following are the names of the Lords of the ten directions.

1. Varaaha
2. Garurdhwaja
3. Padmnaabha
4. Madhusoodana
5. Govinda
6. Janaardhana
7. Shri Patihi
8. Maheshwara
9. Brahma jee
10. Prithvi ( Earth)

9.Swasti Swaagatam:
From time immemorial, Gods and Goddesses are welcomed by chanting sacred Vedic Mantra. However, the modern people wish to complete all this swiftly by chanting short words or chanting words in haste. Welcoming the revered, respected and worshipped Gods or Saints without any Vedic Mantra is considered wrong according to Vedic Sanaatan religious books. It is the general and important custom to greet or welcome through Vedic Mahaamantra.

Mantra:
Aum aa no bhadrah kratavo yantu vishwaotodbdhaaso aparitaas udbhidah I
Deva no yathaa sadmid vridhe asannapraayuvo rakshitaaro dive dive II

Devanaam bhadra sumatirirjooyataam denanaam raatirabhi no nivartataam I
Devanaam Sakhyamupsedima vayam deva na aayuh pratirantu jeevase II

Taanpurvayaa nivida hoomahe vayam bhagam mitramaditim dakshamstridham I
Aryamanam varunam Somamashwinaa saraswati nah subhaga mayaskarat II

Tanno vaato mayobhu vaatu bheshajam tanmaata prithivi tatpitaa dhyoh I
Tad Gravanah Somsuto Mayobhuwastadashwina shrinutam dhishnayaa yuvam II

TAmishaanam jagadastasthukhaspatim dhiyannijanvamavase hoomahe vayam I
Pushaa no yathaa vedsaamsad vridhe rakshita paayuradabdhah swastaye II

Swasti Na Indro Bridhdhha Sravaaha I
Swasti Na Haan Pookha Vishvwaa Vedaaha
Swasti Nastaaraksho Arishtane Mehin
Swasti No Vrihaspaatir Dadhaatu II

Prikhadashwa marutah prisnimaatarah subhanjaavanu bidathe khu jag mayah I
Agnejihvaa manavaah surakchasho visve nu devaa awasa gamanyah II

Bhdram Karnebhihi Shrinuyaam devaa bhadram pashye na khs bhir jay at rah I
Sthireange Tushtova Gum Sastanu Bhir Vyasemadehi Devahitam Yadaayuh II

Shri man mahaa ganadhiipataye namah II


Sholka:
Aum Tadev lagnam shudhinam ta deva I
Tara walam Chandra walam ta deva II

Vidya walam deb walam ta deva I
Laxmi patete ghriguyoon smaraami II

Vakratunda Mahaakaaya Suryakotee SamaPrabha
Nirvighnam kuru mey Deva, Sarva kaaryeshu Sarvadaa II
10.Samkalp (Pledge): There are two types of Samkalp

a) Nishkaam Samkalp: This samkalp is devoid of any thoughts and wishes. And this  Samkalp is done from the curiosity of inner core.
b) Sakaam Samkalp: Through this samkalp, we wish to eradicate the problems in our  lives. We tell our problems to God by mentioning our Zodiac (Raashee), Planetary   position of the day (Gochar), house and want the God top sort out those problems. Hindu    religion believes that there is power in mantra which can decimate our problems.

These steps are precursor to a successful pooja, especially for Saguna Pooja. Remember, you will get the benefic effects of a pooja only when every step (of the aforementioned ones) is performed in the way as described. However, not following them would not harm you but it would not be beneficial either.


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