Sri Devi refers to Shakti, the Divine Mother. Khadga means Sword, Mala means Garland, Stotram means a hymn or song of praise. So the Khadgamala Stotram (hereafter, KS) is a hymn to the Divine Mother, which is said to bestow a garland of upon those who recite it. The KS takes us mentally through the Sri Chakra; i.e. the mystical geometric representation of the Supreme Goddess.
'SHAKTI' (Devi) is the Sanskrit word denoting power, or energy all Energy, whether we perceive it (from our perspective) as positive or negative. (It is the Shakta belief that there is no positive or negative energy.
Love the desire of SHAKTI and SHIVA to Unite as One is the essence of all Creation. That why the KS envisions Devi 'IN COITUS' with Her Consort. This implies that SHAKTI (Energy) is fully animated by SHIVA (Consciousness) She is, in fact, in an eternal state of creative orgasm. That is the cosmic bliss we begin to access through our sadhana (spiritual disciplines). The human sexual impulse is merely a metaphor for the Cosmic Creative Impulse that creates that all we see and do not see.
The KS is a very advanced, very powerful recitation from the Srividya school of Shaktism and yet it is totally within the reach of anyone who approaches it in a spirit of serious, sustained devotion and practice.
The Tulasi Extraordinary plant and a Great Herb is venerated and is invariably grown in the courtyard
of every house in INDIA. After lighting up the lamp (deepa), the Tulsi plant is
supposed to be cleaned and watered while reciting the following prayer: Tulsi Devi Stuti
Thulasi shree sakhi shubhe, papa haarini punyade,
Namasthe Naradanuthe, Namo Narayana priye.
Meaning
Oh, Holy Thulasi,
Bosom friend of Lakshmi,
Destroyer of sins,
Bestower of blessings,
Salutations to thee,
Who is praised by sage Narada,
And is the darling of Lord Narayana
Tulsi Gayatri Mantra Om Tulsi devyai cha Vidhmahe
Vishnu priyayai cha Dheemahe
Thanno Brindah Prachodayath.
Meaning
Om, Let me meditate on the Goddess of Ocimum, Oh, Goddess who is dear
to Vishnu, give me higher intellect, And let Brindha[1] illuminate my
mind.
Tulasi - Spiritual significance and Medicinal benefits
During the churning of the Ocean of milk (ksheera sagara mathana),
Sri Hari came up in the form of Dhanvantari carrying the kalasha of
amruta. At that time some drops of Hari’s tears of joy fell into the
amrutha kalasha. Tulasi was born out of those tears of joy. Having been
born out of tears of joy, she herself gives joy.
She has Lakshmi devi’s amsha in herself. That is the reason for the
celebration of marriage of Tulasi with Shri Krishna on every Karthika
shuddha dwadashi day. Hari likes her very much. It is believed that Hari
is present wherever Tulasi is present.
tuLasee kAnanam yatra | yatra padma vanAni cha |
vasanti vaiShNavA yatra | tatra sannihito hariH ||
There are two varieties of Tulasi plants viz. Sri Tulasi and Krishna
Tulasi. Krishna Tulasi has blackish leaves. This is more suited for
pooja in the brindavana. On the other hand Sri Tulasi which has green
leaves is more suited for offering to Shri Hari.
Women are only entitled to water the Tulasi plants and worship them
Mahalakshmi, who is the consort of Vishnu is worshipped as goddess of
wealth. In the beginning of creation she took form from
the left side of Vishnu and was later born again from the sea of milk,
when the devas churned it for getting nectar. This very simple prayer
is very ancient and has been chanted by generations for solving all
their problems.
Namasthesthu Maha Maye,
Sree peede, sura poojithe,
Sanka, chakra, Gadha hasthe,
Maha Lakshmi Namosthuthe. 1
Salutations and salutations to Goddess Mahalakshmi*,
Who is the great enchantress,
Who lives in riches,
Who is worshipped by Gods,
And who has conch, wheel and mace in her hands.
Namasthe garudarude,
Kolasura bhayam kari,
Sarva papa hare, devi,
Maha Lakshmi Namosthuthe. 2
Salutations and salutations to Goddess Mahalakshmi.
Who rides on an eagle,
Who created fear to Kolasura,
And is the goddess who can destroy all sins
Sarvagne Sarva varadhe,
Sarva dushta Bhayam karee,
Sarva dukha hare, devi,
Maha Lakshmi Namosthuthe. 3
Salutations and salutations to Goddess Mahalakshmi.
Who knows everything,
Who can grant any thing,
Who appears fearsome to bad people,
And is the goddess who can destroy all sorrows.
Sidhi budhi pradhe devi,
Bhakthi mukthi pradayinee,
Manthra moorthe, sada devi,
Maha Lakshmi Namosthuthe. 4
Salutations and salutations to Goddess Mahalakshmi,
Who grants intelligence and occult powers,
Who grants devotion to God and salvation,
Who can be personified by holy chants,
And who is Goddess for ever.
Adhyantha rahithe, devi,
Adhi Shakthi maheswari,
Yogaje yoga sambhoothe,
Maha Lakshmi Namosthuthe. 5
Salutations and salutations to Goddess Mahalakshmi.
Who neither has an end nor beginning,
Who is the primeval power,
Who is the greates Goddess,
Who is born out of hard penance,
And who can be personified by meditation.
Sthoola Sukshma maha roudhre,
Maha Shakthi Maho dhare,
Maha papa hare devi,
Maha Lakshmi Namosthuthe. 6
Salutations and salutations to Goddess Mahalakshmi,
Who is micro and also gross,
Who is most fearsome,
Who is the greatest strength,
Who within her holds the worlds,
And is the Goddess who can destroy sins.
Padmasana sthithe, devi,
Para brahma swaroopini,
Para mesi, jagan matha,
Maha Lakshmi Namosthuthe. 7
Salutations and salutations to Goddess Mahalakshmi,
Who is the goddess who has the seat of Lotus,
Who is the personification of the ultimate truth,
Who is Goddess of all,
And who is the mother of all the worlds.
Swethambara dhare, devi,
Nanalankara bhooshithe,
Jagat sthithe, jagan matha,
Maha Lakshmi Namosthuthe. 8
Salutations and salutations to Goddess Mahalakshmi,
Who wears white cloth,
Who wears variety of ornaments,
Who is everywhere in the world,
And who is the mother of all the worlds.
Phala Sruthi
Maha lakmyashtakam stotram,
Ya padeth Bhakthiman nara,
Sarva sidhi mavapnothi,
Rajyam prapnothi sarvadha.
Results in coming days .. if you continually read this daily....
Those men who read this octet praising Mahalakshmi,
With devotion and discipline,
Would make all powers as his own,
And also would attain the kingdom for ever.
Yeka kale paden nithyam, maha papa vinasanam,
Dwi kale paden nithyam Dana dhanya samanvitha,
Tri kalam paden nithyam Maha shathru vinasanam,
Maha Lakshmir Bhaven nithyam Prasanna, varada Shubha.
If this is read daily once, great sins committed would be destroyed,
If this is read twice daily, you would be blessed with wealth and grains,
If this is read thrice daily, your great enemies would be destroyed,
And the goddess Maha Lakshmi would be with you,
With happiness, with blessings and with good tidings.
Sri Lakshmi Astakam, Plays a very vital role in everones life.
Life will become successfull by listening, by reading, by chanting.
Which was sung the Great 5 elements Master - INDRA.
Uvacha means said like this..
Indra Uvacha: Namasthesthu Mahamaye Sreepeethe Surapoojithe Sankha Chakra Gada Hasthe Maha Lakshmi Namosthuthe
Indra speaks: I offer my worship to Maha Lakshmi, who symbolizes the great illusion and who is worshipped by all Devas. I worhip Maha Lakshmi who resides in Sri Peetam and who carries Sanku(Conch), Chakram(Disk) and Gadha(Club) in her hand.
Indra Uvacha: Namasthe Garudaroodhe Kolasura Bhayankari Sarva Papa Hare Devi Maha Lakshmi Namosthuthe
Indra speaks: I offer worship to the one who has Garuda bird as her vehicle and who was feared by even Demon "Kola". I worship Maha Lakshmi who destroys all sadness.
Indra Uvacha: Sarvagne Sarva Varade Sarva Dushta Bhayankari, Sarva Duhkha Hare Devi Maha Lakshmi Namosthute
Indra speaks: I offer worship to the one who is all knowing, giver of all boons, remover of all dangerous enemies. I worship Maha Lakshmi who is remover of all afflictions.
Indra Uvacha: Siddhi Buddhi Pradhe Devi Bhukthi Mukthi Pradayini Manthra Moorthe Sada Devi Maha Lakshmi Namosthuthe
Indra speaks: Maha Lakshmi confers great powers, desires, good intellect, enjoyment and Liberation (heaven). I worship Maha Lakshmi who is the personification of all mantras and who is ever shining and radiant.
Indra Uvacha: Adyantharahithe Devi Adi Sakthi Mahesvari Yogaje yoga Sambhoothe Maha Lakshmi Namosthuthe
Indra speaks: Maha Lakshmi is the one who is without beginning or end. She is the primordial energy and Maheswari. I worship Maha Lakshmi who was created out of yoga and who sustains yoga sakthi.
Indra Uvacha: Sthoola Sookshma Maharowdhre Mahasakthi Mahodhare Maha Pape Hare Devi Maha Lakshmi Namosthuthe
Indra speaks: Maha Lakshmi represents both the gross and the subtle manifestations of life. She is very scary to the bad. She is the great energy.
I worship Maha Lakshmi who destroys the greatest sins.
Indra Uvacha: Padmaasana Sthithe Devi Para Bramha Swaroopini Paramesi Jaganmathar Maha Lakshmi Namosthuthe
Indra speaks: Maha Lakshmi who has lotus as her seat symbolizes the ultimate reality. I worship Maha Lakshmi who is Parameswari and the mother of the universe.
Indra speaks: Wearing white clothes Devi Maha Lakshmi is adorned completely with jewels. I worship Maha Lakshmi who is the omnipresent Devine Mother.
Palasruthi:
Maha Lakshmi Ashtakam Stotram
Ya: patheth Bhakthiman Naraha
Sarva Siddhi Mavapnothi Rajyam Prapnothi Sarvadha
Yeka Kalam Pathem Nithyam Maha Papa Vinasanam
Dwi Kalam Ya: Pathen Nithyam
Dhana Dhanya Samanvithaha
Thri kalam Ya:Pathen Nithyam
Maha Shathru Vinasanam
Maha Lakshmir Baven Nithyam
Prasanna Varadha Subha
Benefits of Chanting this Sloka: The one who chants the above sloka with devotion will get all desires fulfilled and will inherit great land.
Chanting this sloka once daily destros all sins. Chanting this sloka twice daily will bring the devotee wealth and grains. Chanting this sloka three times a day will help destroy powerful enemies. It will always enable to obtain the direct, auspicious grace of Maha Lakshmi.
Devotees are urged to learn the proper pronunciation of the sloka with the help of someone who knows the Sanskrit version
Harvesting Festival of india, is called as Sankranthi in Andhra pradesh and Karnataka and Pongal in Tamilnadu.
Sankranthi is the important festival of South India which is celebrated for 3 days. Sankranthi festival is celebrated all over South India in the month of January, the Thai month of the Tamil Year.
This festival is celebrated to welcome the spring season on the occasion of the 'ascent' of the sun to the north and to pay tribute to the Sun, Nature and cattle for helping them with a rich harvest. This festival marks the coming of the spring season. This festival is celebrated for 3 days with great pomp and
splendour.
The first day is celebrated as Bhogi Pongal or the family festival. This day is dedicated to Lord
Indra who is the head of all Five Elements and the Goddess of Lakshmi. Sankranthi Festival Celebrations First Day : (Bhogi Day)
On this Sankranthi or PonGal day, the people paint and decorate their homes and remove the old items from the
house and set to fire (Bhogi ManTalu). The doorways are painted with vermilion and sandalwood paste with the colourful garlands of leaves and flowers. The boys of the village beat the little drums known as Bhogi Kottu in Tamilnadu. Girls and Boys who are below the age of 5 years are showered with Fruits and Coins and perform Harathi in the evenings which is called as Bhogi Pallu in Andhra pradesh. On that day Haridas (country singer) comes to every home to take new grains. As this is a colourful day, Each and every homes are beautifully designed with holy powder (MuGGu PinDi) and cow dung. Those designs were filled with Vibrant colors. Second Day : (Sankranthi Day)
The second day is celebrated as Surya Pongal, the main festival. This day is dedicated to Lord Surya (Sun). Sugarcane, pongal and festoons of mango leaves mark the auspicious day. The women prepare the Pongal, rice cooked in milk and jaggery and offer it to sun.
Third Day : (Kanuma Day)
The friends also greet one another by asking whether rice is boiled. Mattu Pongal is celebrated as the third day. On this day, the people pay tribute to the cattle for bringing in the prosperity. The cattle are bathed, decorated and their horns are painted in bright colours. Mattu Pongal is also known as the Kanuma Pongal, and on this day, the women pray for the welfare of their brothers. The main feature of the Pongal festival is the Jallikattu or Taming of the bull celebrated in Tamilnadu.
Jallikattu is the most popular sport in Tamil Nadu. This game of bravery is held in the villages with great pomp and splendour. The people from the neighboring villages gather in the open grounds to watch the man and beast putting the strength against each other.
According to vedas and upanishads Goddess Lakshmi is the consort and shakti, or potency, of Lord Vishnu. Lakshmi, or Sri when she is especially known as the goddess of beauty (though sometimes considered to be separate entities), is the Goddess of fortune, wealth, power, and loveliness. Wealth means not only money, but also the higher values and qualities of prosper life. The power of the mind and intellect is also a must if one wants to be truly wealthy, which includes spiritual wealth. These are prerequisites to attaining spiritual knowledge. This is why Lakshmi is worshiped in the second set of three days during the Navaratri festival before the worship of Sarasvati, which is explained later.
As the spouse of Lord Vishnu, she appears whenever He does in each of His appearances, such as Vamana, Parashurama, Rama, or Krishna. In each of these appearances, she appeared as Padma or Kamala, Dharani, Sita, and Rukmini respectively. They are inseparable.
Lakshmi is seen as exceptionally beautiful, standing on a lotus with four hands, two of which hold lotus flowers, and the lower right offering blessings of fortune, and the lower left held in the upright mudra or posture of benediction or blessings. The lotus she carries in her hands represents that the realization of the Self is the supreme goal of life. They also indicate the various worlds and living beings in different states of development or evolution. Sometimes she may be holding a potted coconut in one hand, which is another representation of Lakshmi. However, when she is in the company of Lord Vishnu, she can be seen with two or four hands. Her four hands indicate the four main blessings of human existence, namely dharma (acts of righteousness and duty), artha (wealth), kama (sensual pleasures), and moksha (final liberation). She always wears a lotus garland, and is often seen with elephants on either side of her offering items such as garlands or pouring pots of water over her, which in turn may be presented by celestial maidens. Her complexion is often dark, or white, pink, or golden yellow. When her complexion is dark, it represents her connection with Lord Vishnu. When she is seen as golden yellow, it represents her as the source of all fortune and wealth. When it is white, she is seen as the highest mode of nature from which the universe has sprung. And when seen as pinkish, it represents her mood of mercy or compassion toward all creatures since she is also the mother of all beings.
Occasionally you can see her in a temple of her own, rather than accompanying Lord Vishnu. When this is the case, she is seen sitting on a lotus throne with her four hands holding a padma (lotus), shankha (conch shell), amritakalasha (pot of nectar), and a bilva fruit. The pot of nectar indicates the blessings of immortality. The fruit that she holds represents the results of our labors or actions, which comes from her blessings. When such fruit is a coconut, it indicates that she is the source of the three levels of creation, namely the gross, subtle, and the imperceptible. If it is a pomegranate, it means that all the worlds are under her influence, which she is beyond. And if the fruit is the bilva, which is healthy but not very appetizing, then it means the blessings of moksha, liberation.
When she is shown with eight hands, she also holds a bow, arrow, mace, and disc. However, this is actually an aspect of Durga as Mahalakshmi.
There are not many temples that are dedicated exclusively to Goddess Lakshmi. She is usually given a spot next to Lord Vishnu, or a small shrine in one of the temples. Yet, in some rare temples dedicated to Lakshmi you can see her on a central throne, and her eight other aspects or expansions as well, four on either side of her. These have different combinations of hands holding various objects representing her different powers. The most popular of these is Gajalakshmi, shown with four arms on an eight-petaled lotus. This aspect of her is most often seen when positioned above door frames of houses or temples. When seen with two hands, she is known as Samanyalakshmi and Indralakshmi.
Other names for Lakshmi include Hira (jewel), Indira (powerful one), Jaladhi-ja (ocean-born), and Lokamata (mother of the world). However, she is also called Chanchala, which means fickle or never in one place for long. This signifies that fortune or wealth often does not stay with anyone for extended lengths of time. Only with the greatest of respect for Lakshmi will she stay in one’s household. This means not only offering her worship, but also taking care of not letting her go too easily by spending money on unnecessary items or projects.
In some depictions of her, she is seen riding an owl, which in Sanskrit is uluka, another name for Indra, the king of heaven. Thus, she rides on the king of the gods, the holder of all the material wealth and power that a living being could want in this world, which is still not the spiritual world.
In her first incarnation, Lakshmi was the daughter of the sage Bhrigu and his wife Khyati. She was later born from the milk ocean when it had been churned by a cooperative effort of the Devas (demigods) and Asuras (demons). This can be read in the Bhagavata Purana in Canto Eight, Chapters Six, Seven and Eight. In summary, the demons and the demigods had been struggling with each other. Because the demigods had offended and been cursed by the sage Durvasa Muni, they had lost their heavenly kingdom when they were defeated by the demons. Thus, the demigods went to Lord Brahma to explain the situation. They all in turn went to offer prayers to Lord Vishnu, who, being pleased with them, advised them what they should do. Carrying out these instructions, the demigods made a truce with the demons so they would work together to churn the huge ocean of milk, by which the nectar of immortality would be produced, which they all naturally wanted. Many other things would also come from this churning, such as a powerful poison that Lord Shiva would ingest. Thereafter, among the other things, was Lakshmi, the goddess of fortune. She was worshiped by the great sages and demigods, but she could find no one to be her husband, so she selected Lord Vishnu who gave her a place to always stay.
BENEFITS OF WORSHIPPING THE 8 DIFFERENT FORMS OF GODDESS LAKSHMI
In this world, the most important blessing necessary for men, women, and children alike is Maha Lakshmi kataksham, or the most loving grace of Sri Maha Lakshmi, our beloved Divine Mother. The worship of Sri Vara Lakshmi on Vara Lakshmi Vratam (July 31, 2009) bestows good health, knowledge, good discrimination, family welfare, noble positions, fame, prestige and wealth. In addition to Vara Lakshmi Vratam, the four Tuesdays through August 6th are known as Shravana Mangalavaras, and are very powerful days for the worship of Gauri Devi, the Divine Mother and consort of Lord Shiva. In this Shravana Masa, the four Fridays are most important for the worship of Sri Maha Lakshmi. Goddess Sri Maha Lakshmi is Aishwarya Pradayini, the bestower of every kind of true wealth, whether financial, spiritual or emotional.
Those who seek a plentiful yield of farm crops must worship Sri Dhanya Lakshmi, the giver of good crops. In the same way, one should worship Sri Dhairya Lakshmi for obtaining courage and skillful speech; Sri Gaja Lakshmi for obtaining the quality of being liked by all people, respect in society, and fame; Sri Santana Lakshmi for ensuring the positive growth and well-being of one’s children; Sri Vijaya Lakshmi for obtaining victory in all endeavors; Sri Vidya Lakshmi for obtaining success and growth in all studies and learning; and Sri Maha Lakshmi for obtaining all types of wealth, good health, radiance, and the grace of all eight Lakshmis.
Sri Lalitambika Shakti Pitham is the most powerful and auspicious seat of Goddess Sri Lalitambika. This pitham is a uniquely powerful temple which has been constructed in Penusila Kshetram. Sri Lalitambika is the embodiment of the three main energies of Divine Mother, known as Sri Maha Lakshmi, Sri Maha Saraswati, and Sri Maha Shakti. During the most sacred month of Shravana, numerous powerful worship ceremonies will take place in this Trishakti Pitham. These unique ceremonies will attract Mother Lakshmi’s powerful divine radiance, bringing her abundant blessings to Mother Earth for the benefit of all beings. Each and every one of the eight forms of Lakshmi will be worshipped in loving detail, so that her blessings will pour down like a rushing river of pure, nectarean milk.
There are many meanings to the word “Sri;” one among them is simply “Lakshmi.” In order to please Mother Lakshmi and receive boons from her, these four Fridays during Shravana are most auspicious. Those who worship Sri Maha Lakshmi on these four days with utmost devotion and dedication are sure to receive her most compassionate grace. Though we normally refer to “Ashta Lakshmis,” or her eight main forms, Mother Lakshmi actually comes in numerous forms to bless her children. Some of the most important forms follow.
Sri Maha Lakshmi Devi:
Those who live their lives in an unrighteous manner and without following appropriate rules and regulations can regain their lost grandeur and radiance through the worship of Sri Lakshmi Devi during Shravana Masa.
Sri Gaja Lakshmi Devi:
Sri Gaja Lakshmi is seated upon a royal and majestic white elephant. When worshipped, she will bestow on you the incredible strength of the elephant, which is the very symbol of rightful strengh and power. You will also be graced with Lakshmi kala, the beautiful radiance of Goddess Lakshmi.
Sri Moksha Lakshmi Devi:
The worship of Moksha Lakshmi removes all attachments and bestows moksha, or liberation, upon the worshipper. Sages such as Suka and others also worshipped Sri Moksha Lakshmi Devi.
Sri Jaya Lakshmi Devi:
Success brings about peace of mind. Sri Jaya Lakshmi Devi gives success in all endeavors and graces the worshipper with karya siddhi, the successful accomplishment of any task.
Sri Rajya Lakshmi Devi:
The foremost boon that Sri Rajya Lakshmi Devi bestows upon her worshipper is adhikaram, the power and right to rule. The worship of Sri Rajya Lakshmi Devi confers position, power, pride, and a high and noble life in society. This worship also bestows you with success in all endeavors.
Sri Gruha Lakshmi Devi:
When a person gets married in accordance with dharma and with God as witness, then Sri Gruha Lakshmi Devi herself is installed within the housewife. Such a blessed wife fills her home with love, good behavior, and every auspicious energy, which blesses her family eternally. But in any home where Gruha Lakshmi does not dwell, one will find worries, loneliness, weakness, violence, anger, anxiety, darkness, and loss of wealth. When one worships the eight forms of Sri Maha Lakshmi Devi in Shravana Masa, then Sri Gruha Lakshmi Devi fills one’s home with the divine effulgence of her love, and grants one complete peace and happiness.
Sri Veera Lakshmi Devi:
If any enemies are causing you unbearable agony, the worship of Sri Vira Lakshmi Devi will weaken them and make them unsuccessful. Sri Vira Lakshmi Devi is none other than Vaishno Devi, the presiding deity in the Vaishno Devi Temple in Jammu, a beautiful city in the northernmost part of India. The worship of this form of Mother Lakshmi will grant you immense physical strength and mental courage.
Sri Lakshmi Devi:
When Sri Adi Shankaracharya worshipped Sri Lakshmi Devi with Kanaka Dhara Stotram, a hymn for the grace of rain, Sri Lakshmi Devi blessed him with the rain of gold. Thus, the worship of Sri Lakshmi Devi will bless you with the rain of all fulfilled desires.
Sri Santana Lakshmi Devi:
When you worship Sri Santana Lakshmi Devi, she will protect the well-being of your children. She will take gentle care of all your children and bless them with growth and success.
Sri Dhanya Lakshmi Devi:
Sri Dhanya Lakshmi Devi resides in all her glory in grains, fruits, and all vegetables. When you worship this form of Mother for removal of hunger and for blessings of plentiful food supplies in your home, the Goddess will bless you so with her abundant grace.
Sri Saundarya Lakshmi Devi:
Sri Saundarya Lakshmi Devi resides in all the decorative ornaments in your home, and graces your physical body with beauty, radiance, and divine effulgence. When you worship this Goddess, she will remove all the inauspicious forces challenging you and make your face glow with Lakshmi kala, the radiance of all auspiciousness.
Sri Bhagya Lakshmi Devi:
Six days after an infant is born, Sri Bhagya Lakshmi Devi takes the baby onto her lap and writes upon the infant’s tender forehead the bhagya rekha, or the “line of good fortune.” Sri Bhagya Lakshmi Devi can completely alter the fate of an infant as ordained by Vidhi, the Creator, by overwriting this with her own bhagya rekha. Worship of this Goddess will ensure that adrishtam, the unseen energy of good luck, follows one at all times.
Sri Suddha Lakshmi Devi:
Sri Suddha Lakshmi Devi removes all obstacles for receiving the wealth that rightly belongs to you. She showers you with all types of prosperity and graces you with purity. You may worship this Goddess and receive her abundant grace.
Sri Adi Lakshmi Devi:
Sri Adi Lakshmi Devi is the eternal support for this entire universe, the Adi Para Shakti herself. This Para Devata , this supreme Goddess, is eternally existent and is beyond creation or dissolution. When you have the grace of this Goddess, you will be blessed to experience completely auspicious happenings, and poverty will never come anywhere near you. If you do not worship Sri Lakshmi Devi on the auspicious Shravana Fridays, then you will miss a great opportunity to receive the grace of Sri Lakshmi Devi.
Sri Shanti Lakshmi Devi:
Human beings tread upon the two feet of shanti, peace, and ashanti, peacelessness. Those who worship Sri Lakshmi Devi in Shravana will obtain absolute peace from Sri Shanti Lakshmi Devi. She will remove any vulnerability or weakness, ill health, and inner turmoil, and at once shower the worshipper with her krupa, her divine compassion.
Sri Vara Lakshmi Devi:
A varam, or boon, is a divine gift that is obtained in an incomprehensible and completely surprising manner, at a time when you thought it could never be obtained. Sri Vara Lakshmi Devi is the Goddess who confers upon you such boons that you never thought of or imagined. When you worship Sri Vara Lakshmi Devi for four Fridays in the month of Shravana, then Sri Vara Maha Lakshmi Devi will bless you with the fulfillment of all the boons that you desire. The worship of Sri Vara Lakshmi Devi will enable you to attain even sashvata vidya, eternal knowledge. Sri Saraswati Devi is none other than Vidya Lakshmi, who grants her worshippers this eternal knowledge. With the grace of this Goddess, even a complete illiterate can be transformed into a pandit, a wise person of eternal knowledge.
we celebrate dusshera in the name of maha lakshi, durga, and parvathi who are all forms of power and giving us prosperous life...
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