Rare - Real picture of Saibaba - Send to your friends

According Shiridi saibaba God cannot be compared to anyone he is unique and he is one.

 " SABKA MALIK  EK HAI"

Can you compare God to anything? Can you compare him to an image of anything?
An idol is formed by a craftsman, and a gold smith covers it with gold and makes silver chains for it.
20- A poor person cannot buy those expensive statues, so he finds a tree that will not rot. Then he finds a skilled craftsman to make it into an idol that will not fall over.
21- Surely you know. Surely you have heard. Surely from the beginning someone told you.Surely you understand how the earth was created.
22- God sits on His throne above the circle of the earth, and compared to him

, people are like grasshoppers. He stretches out the skies like a piece of cloth and spreads them out like a tent to sit under.


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Saibaba Rare Picture -2

Wherever you are , whatever you are , whoever you are how ever you are, Don't forget to Pray Daily in the morning as " SarveJana SukHino BhavanThu".  The above photo is a rare picture of saibaba in the year 1923..


Saibaba stands above His own creation and outside of time: but for the convenience of His creatures, who are children of time. He makes free use of time-words when referring to Himself. So He says that He is the Alpha and the Omega, the beginning and the ending, the first and the last.

Man has no say about the time or place of his birth. God determines that without consulting the man himself. One day the man or woman finds themselves in consciousness and accepts the fact that he is.This is in the plan of God.

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Shiridi saibaba Real Picture unseen by many of his disciples

Shiridi saibaba is the real God on earth. Showered his love and divinity on us to prosper happily.
Shiridi saibaba is perfect, all powerful and knows everything. He transcends nature. Mysteriously, though, he still concerns himself with our lives.

God is always first and God will surely be last, to say this is not to draw God downward into the stream of time and involve Him in the flux and flow of the world. (flux-a flowing, a continual change)

The picture given below is the rare picture of Shiridi saibaba -

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How to Understand Bhaghawad Geetha - Lord Krishna

To understand the meaning of the Geetha, the reverential approach is necessary. You must take up its study in an attitude of submission and expectancy. For the Geetha is the “milk” of the Upanishads, “drawn” by the Cowherd Krishna with the help of Arjuna, “the calf,” for all the “dull-witted” to drink and draw sustenance from. 

There are some who argue that the Geetha as a sacred poem was a creation later than the Mahabharatha, of which it is a part; but whatever may be said of the composition of the Geetha, there is no doubt that the principles and teachings of the Geetha are ancient, nay, dateless. In the first three slokas of the fourth chapter, reference is made to the Lord instructing the Geetha to Surya (Sun) first and later to Manu; and to the fact that from Manu it reached Ikshvaku and thence to others in succession! So the Geetha is beyond the category of time and it cannot be assigned to a particular point of time, past or present. 

 The Geetha is a text for spiritual practitioners, for it emphasises sadhana (spiritual discipline), and spiritual attitudes, more than anything else. Every chapter lays down means and methods of reaching the goal of peace and harmony. Now sadhana is the product of keen and steady yearning for progress. The aspirant must aspire, not despair. He must persevere, not clamour for quick success. 

The Geetha is as a boat, which takes man across from the selfimposed state of bondage to the freedom which is his nature. He is taken from darkness to Light, from lustrelessness to Splendour. The Geetha ordains for man disciplines and duties which are free from the taints of Vasanas (tendencies and impulses) that tie him to the relentless wheel of birth and death. 

Really speaking, man has come into this Karmakshetra (Field of Activity) only to engage himself in activity, not in order to earn the fruit of such activity. That is the teaching of the Geetha, its fundamental lesson. The Geetha is the quintessence of the meaning of all the Vedas, Yajnas and Yagas (offerings for the glory of God). 

The outward-directed activities are mentioned in the preliminary portions of the Vedas. Activities of the mind, like the Upasanas, which are directed inward are mentioned later. Jnana Yoga too is expounded to minds thus clarified and purified.

Read Bhaghavad Geetha - 1 SLOKA - A DAY Understand - Read - Explain to your friends and dear ones 

Happy Dasara - Know the Importance of the Festival

Happy Dasara - Happy vijayadashimi - Festival importance.
In the months of Ashwin and kartik, Hindus observe a 10 day ceremony of fast, rituals, celebrations, fiests to honor the mother Goddess and triumph of Lord Rama over Demon Ravana. Dussehra also symbolizes the triumph of warrior Goddess Durga over the buffalo demon, Mahishasura. Thus, it is a celebration of victory of good over evil.


This celebration starts from Navratri and ends with the tenth day festival of “Dussehra”. Navratri and Dussehra is celebrated throughout the country at the same time, with varying rituals, but with great enthusiasm and energy as it marks the end of scorching summer and the start of winter season.


The tenth day after Navratri is called Dussehra, on which number of fairs are organized throughout the northern India, burning effigies of Ravana.It is also called “Vijayadashmi” as this day marks the victory of Lord Rama over Ravana. VijayaDashami is considered to be an auspicious day for the Indian householder, on which he worships, protects and preserves 'Shakti' (power). According to Scriptures, by worshipping the 'Shakti' on these nine-days the householders attain the threefold power i.e. physical, mental and spiritual, which helps him to progress in life without any difficulty.


The 'Ramlila' - an enactment of the life of Lord Rama, is held during the nine days preceding Dussehra. On the tenth day (Dussehra or Vijay Dasami), larger than life effigies of Ravana, his son and brother - Meghnadh and Kumbhakarna are set to fire.


The theatrical enactment of this dramatic encounter is held throughout the country in which every section of people participates enthusiastically.


In burning the effigies the people are asked to burn the evil within them, and thus follow the path of truth and goodness, bearing in mind the instance of Ravana, who despite all his might and majesty was destroyed for his evil ways.


Legends


Dussehra is also known as Vijaya Dasami, because of the victory of Ram over Ravana. On this day in Satya Yug, Ram (the eighth incarnation of Lord Vishnu), killed the great demon and king of Lanka, Ravana.


Puranas also opined that in this day warrior Goddess Durga defeated and killed the buffalo demon Mahishasura.


When is Dussehra?


Dussehra is the last day of Navratri; it falls on the 10th day of the waxing moon during the Hindu month of Ashvin (around September or October).

Dussehra in 2009 is on 17 th of October.

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